An introduction to Zen Buddhism

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PRELIMINARY

inholdingupafinger,orin sayinga "goodmorning"to a
friendcasuallymetonthestreet.IntheeyeofZenthemost
practicalisthemostabstruse,andviceversa.Allthesystemof

disciplineadoptedbyZenistheoutcomeofthisfundamental

experience.
I saidthat Zenismystical. Thisisinevitable, seeingthat
Zenis thekeynoteofOrientalculture; itis whatmakesthe
WestfrequentlyfailtofathomexacdythedepthsoftheOrientzd
mind, formysticism in its very nature defies theanalysis of
logic, and logic is themost characteristicfeature ofWestern


thought. TheEast issyntheticin itsmethod ofreasoning; it

doesnotcaresomuchfortheelaborationofparticularsasfora

comprehensivegraspofthewhole,and thisintuitively.There-


foretheEasternmind,ifweassumeitsexistence,isnecessarily

vagueandindefinite,andseemsnottohaveanindexwhichat


oncerevealsthecontentstoanoutsider.Thethingistherebefore

oureyes,foritrefusestobeignored;butwhenweendeavourto

graspitinourownhandsinordertoexamineitmoreclosely

orsystematically,iteludesandweloseitstrack.Zenisprovo-

kinglyevasive. Thisis notdueofcourse toany consciousor
premeditatedartificewithwhich theEasternmindschemesto


shun thescrutiny ofothers. Theunfathomableness is in the

veryconstitution,sotospeak,oftheEasternmind. Therefore,


tounderstandtheEastwemustunderstandmN'sticism;thatis,

Zen.
Itistoberemembered,however,thattherearevarioustypes
ofmysticism, rational and irrational, speculative and occult,
sensible andfantastic. WTien I say thatthe Eastismystical,


IdonotmeanthattheEastisfantastic,irrational,andaltogether

impossibletobringwithinthesphereofintellectualcomprehen-


sion.WhatImeanissimplythatintheworkingoftheEastern

mindthereissomethingcalm,quiet,silent,undisturbable,which
appearsasifalwayslookingintoeternity.This quietudeand
silence,however,doesnotpointtomereidlenessorinactivity.


Thesilenceisnotthatofthedesertshornofallvegetation,nor

isitthatofacorpseforevergonetosleepanddecay.Itisthe
silenceofan "eternal abyss" inwhich allcontrastsand con-


ditionsareburied;itisthesilenceofGodwho,deeplyabsorbed

incontemplation ofhis works past, present, andfuture, sits
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