AN INTRODUCTION TO ZEN BUDDHISM
himself,beinglostinonevastemptiness,whateverthismaybe.
ThisinterpretationagainfailstohitZenaright.Itistruethat
therearesomesuchexpressionsinZenasmightsuggestthiskind
ofinterpretation,buttounderstandZenwemustmakealeap
here.The"vastemptiness"mustbetraversed.Thesubjectmust
beawakenedfromastateofunconsciousnessifhedoesnotwishto
beburiedalive.Zenisattainedonlywhen"self-intoxication"is
abandonedandthe"drunkard"isreallyawakenedtohisdeeper
self.Ifthemindisevertobe"murdered",leavetheworkinthe
handofZen;foritisZenthatwillrestorethemurderedand
lifelessoneintoastateofeternallife."Bebomagain,beawak-
enedfromthedream,risefromthedeath,Oyedrunkards!"
Zenwouldexclaim.Donottry,therefore,toseeZenwiththe
eyesbandaged;andyourhandsaretoounsteadytotakehold
ofit.AndrememberIamnotindulginginfiguresofspeech.
Imightmultiplymanysuchcriticismsifitwerenecessary
butIhopethattheabovehavesufficientlypreparedthereader's
mindforthefollowingmorepositivestatementsconcerningZen.
ThebasicideaofZenistocomeintouchwiththeinnerworkings
ofourbeing, andtodothisin themostdirectwaypossible,
withoutresortingtoanythingexternalorsuperadded.Therefore,
anythingthat has thesemblance ofan external authorityis
rejectedbyZen.Absolutefaithisplacedinaman'sowninner
being.ForwhateverauthoritythereisinZen,allcomesfrom
within.Thisistrueinthestrictestsenseoftheword.Eventhe
reasoningfacultyis not consideredfinalorabsolute. Onthe
contrary,it hindersthemindfrom comingintothedirectest
communicationwithitselfTheintellectaccomplishesitsmission
|whenitworksasanintermediary,andZenhasnothingtodowith
'anintermediaryexceptwhenitdesirestocommunicateitselfto
others.Forthisreasonallthescripturesaremerelytentativeand
provisory;thereisinthemnofinality.Thecentralfactoflifeasit
islivediswhatZenaimstograsp,andthisinthemostdirectand
mostvitalmanner.ZenprofessesitselftobethespiritofBudd-
hism,butinfactitisthespiritofallreligionsandphilosophies.
WhenZenisthoroughlyunderstood,absolutepeaceofmindis
attained,andamanlivesasheoughttolive.Whatmoremaywe
hope?