The Oxford Handbook of Philosophy of Religion

Phillips, D. Z. 2000a. “Epistemic Practices: The Retreat from Reality.” In Recovering Religious Concepts, ed. D. Z. Phillips. Ba ...

Rhees, Rush. 2002. Wittgenstein's “On Certainty”: There Like Our Life. Ed. D. Z. Phillips. Oxford: Blackwell. D. Z. Phillips. 20 ...

FOR FURTHER READING Bouwsma, O. K. 1984, Without Proof or Evidence. Ed. R. Hustwit. Lincoln: University of Nebraska Press. Cavel ...

analysis and creative development of those thinkers, texts, and traditions. The term regularly implies a contrast with “analytic ...

by revelation to faith, and (3) centered in “Christ, the crucified God.” It turns out that the “popular” view, according to whic ...

end p.474 child of the Enlightenment, disavowing out of one side of his mouth its illegitimate claim to intellectual hegemony ov ...

Since Paul Ricoeur does not simply identify phenomenology with philosophy, he poses a somewhat different question: What is the r ...

thought,” is a highly nuanced negative reply. Beyond the detour, he wants reflection to be “a creative interpretation of meaning ...

circle in which it began. But can one assume that the rationality of one's foundation or starting point will be perceivable inde ...

the Hebrew scriptures and in the New Testament, is the true birthplace of the hermeneutics of suspicion. The prophets know that ...

widow, the orphan, and the stranger. But Janicaud clearly intends this critique to apply to the corrupted sons as well as to the ...

and thus the abandonment of the idea that phenomenology should be “a space of possible truths” (2000, 27, 94, emphasis added). H ...

intuitiona phenomenon in which intuition would give more, indeed unmeasurably more, than intention ever would have intended or f ...

God. The God who must conform to Dasein's prior understanding of being is an idol (1991, 37–43). Dasein is the measure and God i ...

whole of being, philosophy remains fixated on beings and forgets being, and this is bad for philosophy, whose task, according to ...

Three further points of critique can be taken as corollaries to this notion that in metaphysics God is reduced to being a means ...

of our God-talk but its how. He offers no reasons to discredit belief in a personal Creator, Lawgiver, Judge, and Redeemer who i ...

to recall that God is refused the predicate of existence, only in order to acknowledge his superior, inconceivable, and ineffabl ...

end p.489 sented by Derrida, it is in the service of the good, at once political and religious. When first distinguishing decons ...

meaning nor in terms of fact does the intentional relation of subject to object refer beyond itself. Marion's response is import ...