The Oxford Handbook of Philosophy of Religion

The critique of ontotheology reminds us of the dangers of granting autonomy to assertoric speech acts when it comes to talking a ...

Joan Stambaugh. 1991. The Principle of Reason. Trans. Reginald Lilly. Bloomington: Indiana University Press. Reginald Lilly. 199 ...

20 FEMINISM AND ANALYTIC PHILOSOPHY OF RELIGION Sarah Coakley The relation between analytic philosophy of religion and feminist ...

discussion below that feminists who are unreservedly committed to French psycholinguistic feminist theory are unlikely to be per ...

undergirds Jantzen's whole book and imparts to it a deep pessimism about the cramping restrictions of the existing status quo in ...

Only a different, “feminine imaginary” can provide a God who does not repress, but sustains, women's “flourishing.” It is Jantze ...

analytic school. Likewise, the more eirenic moments when Jantzen calls for some kind of “fusion or healing of the rift between s ...

later—to adopt the well-known feminist “standpoint epistemology” of Nancy Hartsock (1983) and Sandra Harding (1993), and claim a ...

complexity of this history. She admits (31) that “The intensity with which embodiment, gender and the unconscious are wilfully i ...

goodness are explicitly accepted as those of the God of the western onto-theological tradition” (260). Only, in other words, if ...

binaries of the regnant symbolic and the marginalized semiotic. At times, as we noted above, she speaks of a hope for a “fusion” ...

admits at one point that the claims of truth cannot be evaded altogether (1998, 127); it is to be doubted whether her substituti ...

shall see, many of the same feminist interests and bibliographical sources as Jantzen, she nonetheless sketches a more hopeful p ...

feminist philosophers have at their disposal.^14 The first, and least radical, is an extension of the empiricist project for fem ...

epistemology must embrace “incoherence,” given the apparent incommensurability to be found between widely differing perspectives ...

epistemologists—now to be joined by their feisty feminist counterparts!—continuously pull up planks and renegotiate the seaworth ...

dealing here with materials more latent in the text than overt (the “often unrecognized use of figures and imagery”; Anderson 19 ...

according to Kristeva, the evocations of the “maternal” break through the gaps of male, symbolic discourse and return us to the ...

subject, drawing as they do on ancient Greek and Hindu materials (the “myths of dissent” of Antigone and Mirabai), seem hardly l ...

Héloise complex: strongly devoted to male mentors or protectors, whose intellectual hegemony and institutional privilege they ob ...