The Oxford Handbook of Philosophy of Religion

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Put schematically:



  1. For any person S, and alternatives, α and β, available to S, if α carries a greater
    expected utility than does β, S should choose α. And,

  2. Given that the existence of God is as likely as not, the expected utility of believing in
    God infinitely exceeds that of not believing. Therefore,
    C. One should believe in God.
    Hacking asserts that the assumption of equal chance is “monstrous.” Perhaps it is. The
    beautiful thing about infinite utility, though, is that infinity multiplied by any finite value
    is still infinite. The assumption that the existence of God is just as likely as not is
    needlessly extravagant, for, as long as the existence of God is judged to be greater than
    zero, believing will always carry an expected utility greater than that carried by
    nonbelief. And this is true no matter the value or disvalue associated with the outcomes
    F2, F3, and F4. This observation underlies the third version of the wager, which Hacking
    titles the “argument from dominating expectation.” In this version, p represents an
    indeterminate positive probability greater than zero and less than one-half:

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