of a newperson. The Scripture clearly shows this. In Christ appears but one ego, being in
the same Person at once the Son of God and the Son of man.
Third, from this it follows not that a new flesh was created in Mary as the Mennonites
used to teach, but that the fruit in Mary’s womb, from which Jesus was born, was taken from
and nourished with her own blood—the very blood which through her parents she had re-
ceived from fallen Adam.
Last, the Mediator born of Mary not only partook of our flesh and blood, such as it ex-
isted in Adam and as we have inherited it from Adam, but He was born a true man, thinking,
willing, and feeling like other men, susceptible to all the human emotions and sensations
that cause the countless thrills and throbs of human life.
And yet He was separate from sinners. Of this we speak in the next article.
Let this suffice for the fact of the conception, from which fact we derive the precious
comfort: “That it covers in the sight of God my sin and guilt wherein I was conceived and
brought forth” (Heidelberg Catechism, quest. 36).
XVII. Like One of Us