But even in this highest form, most closely approaching the divine mercies, it is frequently
without any connection with the Eternal Love. It may be an impulse from instinct, an inclin-
512ation from temperament, the effect of a noble example, or for the sake of fame almost
everywhere obtainable by works of mercy; but the love of Christ is lacking. It is not the
throbbing of the Love of God that vibrates in these manifestations. There is love that is to
be appreciated; but the Love of which St. John declares that God is Love, is found only when
the Holy Spirit enters the soul and teaches it to glory “In the love of God which is shed
abroad in our hearts by the Holy Spirit which is given us.” (Rom. v. 5)
Second Chapter. LOVE