TANTRIC BUDDHISM (INCLUDING CHINA AND JAPAN)
kiiyacakrasya biihyapiitiilaviisinl samiipattyii vyavasthitii I 1301 I
ity iiha bhagaviin vajrl vajrasattvas tathiigathl; I
sarvacfiikinlsamiiyogavajracfiikah parariz sukham 1131/1^54
"'In these places (of pilgrimage), the girls are abiding in the forms of
veins.' Thus said the Reverend Lord, the holder of an adamant,
Vajra<;laka.
'I will tell you summarily the supreme pleasure (sarizvara) (which is
to be realized) in the group of cfiikinls perfectly united with all the
heroes. Listen to what is said by me ( 15 ).
In Phulliramalaya, there exists Pracal)<;ia, (the consort) of Khal)<;iaka-
palin, flowing through fingernails and teeth.
In Jiilandhara, there exists Cal)<;iak~l (united) with Mahakamkala
flowing through the hair of the head and body (16).
In Ocjiyiina, Prabhavatl (united) with Kamkala flows through the
skin and dirt.
In Arbuda, Mahanasa, together with Vikatadamstrin flows through
the flesh. (These four places are) plthas (17).
In Godavari, Vlramati (united) with Suravairil)a always flows
through nahiiruhii (?).
In Riimesvara, Kharpari (united) with Amitabha flows through the
wreath ofbones (18).
In Devikota, Larikesvar1 (united) with Vajraprabha flows through the
liver.
In Miilava, Drumacchiiyii (united) with Vajradeha flows through the
mar:zcjala of the heart (19).
Thus what was said is, 0 Goddess, the aerial girls, who are belong-
ing to the wheel of mind, abiding in union (with their male partners)
(20).
In Kiimariipa, Airavatl (united) with Arikurika exists. (As a vein),
she always flows through the eyes.
In Ocjra, there exists Mahabhairava (united) with Vajrajatila. She is
said to be (the vein) conveying bile. (These two are) hsetras (21)
In Trisakuni, there exists Vayuvega (united) with Mahav1ra. (As a
vein) she flows through the lungs.
In Kosala, there exists Surabhaksi, (united) with Vajrahiim-
kara, flowing through the wreath of entrails. (These are) upaksetras
(22).
In Kalinga, there exists Syamadev1 (united) with Subhadra. (She is)
said to be (the vein flowing) through the place of the ribs.
In Larizpiika, there exists Subhadra (united) with Vajrabhadra. (As a
vein, she is) Garddabhi flowing through the stomach. (These are) chan-
dohas (23).
In Kafic1, there exists Hayakafl)a (united) with Bhairava. (She is)
said to be (the vein) conveying faeces.