Buddhism : Critical Concepts in Religious Studies, Vol. VI

ACKNOWLEDGEMENTS

The Trustees of the Institute of Buddhist Studies for permission to reprint John
K. Locke, S.J. 'The unique features ofNewar Buddhism', in Tadeusz Skorupski
(ed.), The Buddhist Heritage: Papers delivered at the Symposium of the same
name convened at the School of Oriental and African Studies, University of
London, November 1985, Buddhica Britannica Series Continua 1, Tring: The
Institute of Buddhist Studies, 1989, pp. 71-116.

University of Chicago Press for permission to reprint Charles D. Orzech,
'Seeing Chen-yen Buddhism: traditional scholarship and the Vajrayana in
China', History of Religions 29, 2, 1988, pp. 87-114.

The Nanzan Institute for Religion and Culture for permission to reprint Fabio
Rambelli, 'True words, silence, and the adamantine dance: on Japanese Mikkyo
and the formation of Shingon discourse', Japanese Journal of Religious Studies
21,4, 1994,pp.373-405.

D.S. Ruegg for permission to reprint D.S. Ruegg, 'The Jo-nan-pas, a school of
Buddhist ontologists according to the Grub mtha' sel gyi me Iori', Journal of the
American Oriental Society 83, 1963, pp. 73-91.

The Dhammakaya Foundation for permission to reprint Alexis Sanderson,
'Vajrayana: origin and function', in Dhammakiiya Foundation Studies in Philo-
sophy and Buddhist Scriptural Language Presented by Leading Scholars World-
wide, 1994,pp. 87-102.

Nagoya Studies in Indian Culture and Buddhism for permission to reprint
Tadeusz Skorupski, 'Sakyamuni's enlightenment according to the Yoga Tantra',
Nagoya Studies in Indian Culture and Buddhism, Sarpbhii!;>ii 6, 1985, pp. 87-94.

Shinichi Tsuda for permission to reprint Shinichi Tsuda, 'A critical Tantrism',
Memoirs of the Research Department of the Toyo Bunko 36, 1978, pp. 167-231.

Disclaimer

The publishers have made every effort to contact authors/copyright holders of
works reprinted in Buddhism: Critical Concepts in Religious Studies. This has
not been possible in every case, however, and we would welcome correspon-
dence from those individuals/companies whom we have been unable to trace.

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