127
cracks in this surface in order to expose the void. Lukács’s charge that expression-
ism is decadent is in a sense correct. But he is mistaken when he says that it should
be rejected: “So the Expressionists were the ‘vanguard’ of decadence. Should they
instead have tried to plaster over the surface of reality, in the spirit, say, of the Neo-
classicists or the representatives of Neo-objectivity [Neue Sachlichkeit] instead of
persisting in their efforts of demolition?”^136
Bloch recognizes expressionism as a form of opposition to capitalism, a form
of criticism that according to him is not present in the New Objectivity. The same
goes for the technique of montage, which also exposes capitalist reality as fissured
and fragmented:
In technical and cultural montage, the coherence of the old surfaces is
broken up and a new one is constructed. A new coherence can emerge
then, because the old order is more and more unmasked as a hollow
sham, one of surfaces that is in fact fissured. While functionalism dis-
tracts one with its glittering appearance, montage often exposes the
chaos under this surface as an attractive or daringly interwoven fabric.
... In this sense montage reveals less the facade and more the back-
ground of the age than does functionalism.^137
Montage, he states, is a technique that the expressionists also made use of. In their
best work, according to Bloch, they apply it in order to back up their personal inten-
tions with fragments drawn from reality, and with archaic and utopian images. Mon-
tage allows one to turn the cultural legacy of the old system to advantage, isolating
the best fragments out of the existing order and deploying them in a new pattern; in
this way they are transformed (umfunktioniert) into elements that are fertile for the
establishing of a new mode of living. Montage is a way of forcing the old to produce
something new:
This method has all the negative features of the void, but indirectly it
also potentially contains something positive: the fragments can be
used in another context to create something that works contrary to the
normal order. In the context of the late bourgeoisie, montage means ex-
posing the empty space of this world, while showing that this space is
filled with flashes and cross-sections of a “history of appearances,” not
the correct one, but a hybrid form of it. It is also a way of assessing the
old culture: from the point of view of journeying and bewilderment and
no longer from the idea of “Bildung.”^138
Bloch, then, was an advocate of two typical aspects of modernism: expres-
sionism and montage. It is all the more remarkable that he distanced himself so de-
cisively from the New Objectivity. His stated reason was that he could not see
126