i84 THE ARCHITECTUREOF HUMANISM
between the conceptionandthe
technique.
In thearchaicstage, techniqueisasaruleadequateto
the
conception, andno
more: ithasnolifeofits
own;it is noend in itself. And the period of so-called
decadence,sofarfromshowingadeclineoftechnique
—as the organism shows a decline ofcapacity—is
often marked by a superabundance of technical
resources, whichstifletheconception. The
atrophyis one of ideas. Our judgment, then, will have
shifteditsground: itwillhaveestimatedoneperiod
by
itstechnique,andanotherbyitsconception. And,
,beyond
this, it
often
falsifies bothby relating eadiofthemtotheaestheticpurposesofthe
'climax'thatcame between. In recent yearsit is
truetheinde-
pendentvalue ofarchaicarthas receivedasudden
recognition. To that extent the biological
fallacy—
^atany
ratein painting
and sculpture-^has beenchecked. But then a corresponding injustice is
usually done to the later phases. For the
critic's
determinationtotake
a
comprehensive
view,tousieinclusive formulas, and to trace an evolutionary
sequencebeyonditsproperlimits,stillcauses
himtpreadthewholeseriesofhisfacts
asrelatedtoasingleideal. Such an attitude had compensation when
thetraditionofarchitecturewasalive,and
tastewas
limitedtoadueappreciation
ofcontemporarythings.;;
forthenappreciationwasso
far
perfect,andthepastwasmerelyignored. Tastewas
specialisedatevery