202 THE ARCHITECTURE
OF
HUMANISM
niseditselfinthehopesand
habitsofitsimmediatepast; itdidrecogniseitself,onthe
contrary,inthatremoter
andmorecivilisedsocietyinwhichithaditsorigin. The mediaeval styles had
run their courseandoutlivedtheirusefulness. Tohaveresisted
thelogic
of
events,
tohaveclungtothevestigesoflocalGothic—vital and
'rational' as in theirtimetheyhad been, picturesque and romanticas theyarein
their survival
—
^this intruth would have been anartificial actofstyle. Itwouldhave led,
in a fewgenerations,toastateofarchitectureasunalive,asfalselyacademic, aswere theshams ofarchaeologythreehundredyearslater.ThatRenaissancearchitecturewasbuiltuparoundan academic tradition—that it was, in a measure,
imitative—
^will not, if we understand aright the
historicalandaestheticconditionsofthecase,appeartobea fault. Theacademic traditionwill, onthe
contrary, be realised as a positive force that wasnatural, necessary, andalive. The
Renaissancearchitects
deviated from the canon whenever theirinstinctive taste prompted them
todo so
;theyreturnedtothecanon
whenevertheyfeltthat theircreative
experiment had overreached its profitablebounds. Anditshouldberealisedthat
aconventionof form in
architecture has a valueeven when itisneglected. It
is present in the spectator's mind,sharpening his perception