8 THE ARCHITECTURE
OF
HUMANISM
betraysthesefaultless
arguments;
for
whatever
has
once genuinely pleased is
likelyto
be again
found;
pleasing
;
art andthe
enjoymentofart
continuein
thecondemned
paths undismayed;
and
criticismis
left to discover a
sanction for them,
if it can,
in
some new theory, as simple,
as consistent,
and as
logicalasthefirst.
;
The true task ofcriticism is to
understand such
aestheticpleasuresas
haveinfactbeenfelt,andthen
todrawwhateverlawsand
conclusionsit mayfrom
that understanding. But no amount of reasoning
i
will create,
or can
annul, an aesthetic experience
;
for
theaimoftheartshasnotbeenlogic,butdelight.
Thetheoryofarchitecture,then,requireslogic
;
but
itrequires,notless,anindependentsenseofbeauty.
'
Nature, unfortunately, would seem to unite these
qualitieswith
extremereluctance.
, Obviously, there is room for confusion. The
'
conditionofdelight' in architecture—^its
value
as
anart—
mayconceivably be found to consist inits
firmness,
orinitscommodity,orinboth
;
or
itmay
consistinsomethingelse
differentfrom,yetdependent
uponthese
;
oritmaybeindependent
ofthemalto-
gether.
In any case, these
elements are, at first
sight, distinct.
Thereis no reason,
primafacie, to
supposethat
thereexists
betweenthemapre-estab-
lished
harmony, and
that in consequence
a perfect
principleofbuilding
can belaid