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THEARCHITECTURE
OF
HUMANISM
the scene andthe warfare
;throughthe dust ofwhichwhatconqueredandestablishedprovinceswillin
theend bedisclosed,we have
no meanstofore-see,norwhatdesolation.When, atsuchamoment,thecanonsofthelivingarts are broken, the artisticenergy stands bafHedandirresolute. Desertedbytradition,andbewilderedbythe variety of the appeals to whichit is madesubject,artturnsforthefirsttimetoabstractthoughtfor guidance, and asks for some cluethrough thelabyrinth, some criterion whereby it may estimate
thevalueofstyleswhichithasneverpreviouslybeennecessaryorpossibletocompare.Speculation, onits side,
bothmetaphysical andethical, grown sceptical of its conclusions, yet evermoresweepinginitsscope,isturningvaguelytothefield of art,hoping theretolearn suggestionswhichshouldhelpit
tosolve
itsproblems,oridealswhichmay
fillthethronesofitsshatteredgods. Areligion
of beauty musters the unleadered stragglers oncemarshalled by a moral code. A metaphysic of
'CreativeEvolution
'courts
thedespaired-ofmysteriesof Time and
Space with new analogies from art.
Thus,asfromthecrisisincreative
art,soalsoonthesideofthoughtwehave
theneed,andthedesire,foramoreexactanalysisofsesthetic
experience.Simultaneously with this
desire, and fosteringit,comes, with the modern
science of
psychology, the