20 THE
ARCHITECTURE OF
HUMANISM
Alreadyinthetwelfthcenturytherehadbeenafalsedawnofclassic
style. Indeed,itseemsevidentthatmediaevalartcouldexercisebutatemporarydominionamongpeopleswho,
howeverlittle oftheauthenticRomanstraintheymight
legitimatelyboast, yetbytheorigin of theirculturestoodplanted in Roman
civilisation. Classicformsin Italywereindigenousandboundtoreappear. And
thisfactisimportant.Itenables us to dismiss that unintelligentview ofRenaissancearchitecture, oncefashionable,andstilloccasionallyputforward,whichregardsitasapedan-tic affectation, or perverse return to a manner ofbuilding that was alien and extinct. But itis
afact which in no way helps us to understand the
preciseformofclassicculturewhichthe Renaissanceassumed. Itdoesnotexplainthecharacter,number,and varietyof its phases. And it tells nothing of
classic culture in itself. Racial considerations are
heretoogeneralandtoovague.
The field of politics might seem more fruitful.
Thegrowth ofthe newstyleis undoubtedlyassoci-
ated, at Florence, Milan,
Naples and other
citystates,withtherisetopoweroftheItalian
'tyrants,'themselves anotherecho of antiquity,
and
anothercharacteristic expression
of the Renaissance, with
its cult for individuality
and power. Cosimo I.,
whom Michelozzo
followed into
exile atVenice,?)Lorenzo, the protector
of Giuliano
da
Sangallo,