The architecture of humanism; a study in the history of taste

(Ben Green) #1
54

THE

ARCHITECTURE OF

HUMANISM

association.»/Moreover,sinceliterary

exercisesinvite

effectsofcontrast,thearchitecture

ofthe

Renaissance

comestobetreated,likethevillain

inthemelodrama,

asa

merefoiltothemediaevalmyth.)

Andbecause

Renaissance lifehappened

to yield no stimulus to

thenineteenth century

imagination,thearchitecture

which ministeredtotheusesofthat

lifebecame
ipso

facto


commonplace, Acombinationofplasticforms

has a

sensuous valueapart fromanything we may

know about them. Romanticism allows what it

knows,orconceivesitselftoknow,aboutthecircum-

stancesamong which the

forms
were produced, to

divertitfromgivingunbiassedattentiontothepurely

aesthetic character, the sensuous value, ofthe con-

crete arts. If it is a question ofarchitecture, the

architecturaldesignistakenasstandingfortheperiod

which invented and
is associated with it, and

as

suggesting, conventionally, the general imaginative

state,thecomplexfeelingsofapprovalordisapproval

which the idea of that period happens to evoke.

Architecture, in fact, becomes primarily symbolic.

It ceases
to be an immediate and direct source of

enjoyment,andbecomes
amediateandindirect

one.

^Undertheromantic

influence,then, theinterestin

architecture

is
symbolic,and tastebecomescaprici-

ous. But that is.
not all. It becomesalsounduly

stylistic,and
undulyantiquarian. Forinproportion

as architectural form is
symbolically conventional
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