Nyäya
One of the six orthodox systems of
Hindu philosophy. While best known
for its detailed treatment of logic and
epistemology (tarkaÿästra) Nyäya also
deals with metaphysical matters such as
the nature of the self and means of final
emancipation (adhyätmavidyä). The
beginnings of Nyäya may be traced to
the disputations of Vedic scholars and
the debates of Upani•adic sages. The
oldest text is the Nyäya Sütras, ascribed
to GAUTAMA(2), which were comment-
ed upon by later specialists. In the 12th
century Nava Nyäya, the ‘new school of
logic’, developed, focusing on the means
of valid cognition (PRAMÄŒAS). The
most important text is Gaögeÿa’s Tattva-
cintämaæi.
The Nyäya Sütras assert that a
knowledge of the true character of the
16 categories it deals with leads the stu-
dent to the attainment of the highest
good. Nyäya uses a syllogism of five
members: statement of the point to be
proved (pratijñä), reason (hetu), illustrative
example (udahäraæa), corroborative
instance (upanaya) and inference (niga-
mana).
Some later Nyäya works offer proofs
for the existence of God, against the
assertions of Buddhists and Cärväkas.
The Lord is qualified by the absence
(abhäva) of lawlessness (adharma), fal-
sity (mithyäjñäna), and error (pramäda),
and by the positive presence of right-
eousness, knowledge and goodwill.
nyäya
Well-known maxims such as andha-
paraƒpara-nyäya, the maxim of the
blind following the blind.
Nyäya Sütras (c. 300 BCE)
The basic text of the Nyäya darÿana
(system), ascribed to GAUTAMA (2),
dealing with means of right cognition,
objects of right cognition, doubt, dis-
putation etc. commented upon by
VÄTSYÄYAŒA(1).
129 Nyäya Sütras
Encyclo - Letter N 10/2/03 9:52 am Page 129