The Dictionary of Human Geography

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in globalization, with place-related con-
sumer cultures (such as national cuisines or
musics) having been largely replaced by a
landscape of hybrid commodity flows (see
food,hybridity,music,transculturation).
Some of the features taken to be character-
istic of contemporary consumption are likely
facets ofmodernity (Glennie and Thrift,
1992). Indeed, some argue that the consumer
revolution actually preceded theindustrial
revolution, with innovation in production
being fuelled by changes in consumer tastes
and mores. Historical geographies of retailing
thus reveal a remarkable series ofinnovations
in the design, advertising and selling of goods
through the eighteenth and nineteenth centur-
ies, with a succession of carefully orchestrated
spaces – including market halls, arcades and
department stores – playing a major role in
imbuing products with an aura of desirability
(Wrigley and Lowe, 2002). In the era of high
modernism, cultures of consumption were
also very much associated with the attainment
of security and comfort, with the idealization
of the suburbsreflected in a plethora of
products that no home could possibly be
without. The domestication and suburbaniza-
tion of consumption was mirrored in the de-
centring of consumption, with retailing and
leisure following the middle classes into the
suburbs; simultaneously, however, mass trans-
portation allowed the city centre to enhance
its role as a space of consumption, withcin-
ema-going, nightclubbing and eating out
becoming key urban rituals, maintaining the
myth that city centres provided a vibrant
public sphere.
The mid-twentieth century has thus often
been characterized as an era of ‘high mass
consumption’. Nonetheless, Bauman (2001a)
suggests that consumption remained subor-
dinate to work throughout this period. As he
describes, work served as the link holding
together individual motivation, social integra-
tion and systemic reproduction, with con-
sumer goods primarily regarded asrewards
for work. Furthermore, in industrial producer
societies, thestateprovided some of these
rewards to workers through collective provi-
sion, so even the unemployed could partici-
pate in rituals of consumption. However, in
postmodern, deindustrialized societies, the
state has little interest in tending to this
‘reserve army of labour’. Hence, thewelfare
state‘safety net’ has gradually eroded, with
individuals forced to search for security in the
marketplace. (seeneo-liberalism. Luckily (at
least for some), contemporary consumerism

implies that for every human problem there
is a solution that can be purchased: even prob-
lems of over-consumption (e.g. obesity) fuel
the marketing of new commodities (e.g. diet
products, health club subscriptions, plastic
surgery).
The second consumer revolution has thus
heralded an era in which consumption, not
work, is the hub around which identity
revolves. Yet, as Appadurai (1996, p. 38)
insists, ‘consumption has now become serious
work’, and it is wrong to imply that consumer-
led societies are any less disciplined than
industrial ones. Indeed, consumerism has
arguably bequeathed a new mode of social
control, where the fundamental social divide
is not between bourgeois and proletariat, but
between the creditworthy seduced – those
whose appetite for consumption fuels a huge
leisure, recreation and service sector – and the
repressed– those ‘flawed consumers’ who are
unable to enjoy a life of conspicuous consump-
tion (Clarke, 2003). While the former are
drawn into purchases through a panoply of
subtle (and not so subtle) marketing, it also
requiressurveillanceto exclude the repressed
from spaces of leisured consumption. CCTV,
security guards, credit-rating mechanisms and
consumer profiling are all significant in this
process, maintaining the order of consumer
spaces designed for the affluent.
The way in which shopping malls combine
such mechanisms of social control with a care-
fully orchestrated ambience has led many
geographers to proclaim them as paradigmatic
consumer settings:
Developers have sought to dissociate malls
from the act of shopping. That is, in recog-
nitionoftheemptiness of the activity for
which they provide the main social space,
designers manufacture the illusion that
something else other than mere shopping is
going on. The product is effectively a
pseudo-space that works through spatial
strategies of dissemblance and duplicity.
(Shields, 1989)
Given that the acquisition ofcommoditieshas
become so central to developing a sense of self,
exclusion from such spaces must be regarded
as a significant dimension ofsocial exclusion
(Williams and Hubbard, 2001). However,
accounts focusing on seductive spaces of
consumption perhaps ignore the more routine
spaces where the majority of consumption
occurs (e.g. supermarkets, corner shops, take-
aways). Likewise, the emergence of new spaces
of ‘second-hand’ consumption (e.g. eBay) also

Gregory / The Dictionary of Human Geography 9781405132879_4_C Final Proof page 109 31.3.2009 9:45pm

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