The Dictionary of Human Geography

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recoup some of the radical anti-rationalist
possibilities of Kuhn’s work through inter-
pretations of the discipline’s history (Barnes,
2004b). But while Kuhn’s book might have
been on theTimes Literary Supplement’s list of
top 100 most influential books since the
Second World War, it was never on geogra-
phy’s top 100 list. Even so, ‘paradigm’ is no
longer an obscure term, and is now widely
used to mean ‘exemplar’ or, in a much looser
sense than Kuhn intended, to describe a more
or less systematic way of thinking about or
doing something. tb

Suggested reading
Kuhn 1970 [1962]; Mair (1986).

Pareto optimality A situation in which it is
impossible to make some people better off
without making others worse off. This criter-
ion of ‘economic efficiency’ was devised by the
economist and sociologist V.F.D. Pareto
(1848–1923), and is an important element in
neo-classical economics. The Pareto criter-
ion may be applied to efficiency ofresource
allocation, optimality being achieved when it is
impossible to reallocate resources to produce
an outcome that would increase the satisfac-
tion of some people without reducing the sat-
isfaction of others.
The attainment of Pareto optimality is illus-
trated in the figure. Resources are available to
generate a certain amount of income distrib-
uted among A and B – these could be individ-
uals, groups of people or even the inhabitants
of two different territories. The line AB indi-
cates the possible distributions of the max-
imum total income available, ranging from all
going to A and none to B (at point A) to all
going to B (at B). Point X is a position of
Pareto optimality, where any redistribution in
the direction of either A or B (along the line)
will make the other party worse off. In fact,
any starting position on the line is Pareto-
optimal. It would be impossible to increase
A’s share from X to Z (thus leaving B in the
same position) because this conflicts with
the resource constraint. However, point Y
inside the triangle ABO is sub-optimal by the
Pareto criterion because available resources
are not fully utilized and it is possible to
increase A’s income to X, for example, without
taking anything away from B. Such a move
would be a ‘Pareto improvement’.
The Pareto criterion figures prominently in
traditional welfare economics, where it is
argued that acceptance of Pareto optimality
as a rule for allocative efficiency or distributive

equity involves minimal ethical content.
However, adoption of the Pareto criterion car-
ries some important implications that tend to
strengthen the status quo. Once society has
reached the limit of production possibilities –
that is, there is no more growth – then the poor
cannot be made better off without conflicting
with the Pareto criterion, for any such move
would be at the expense of others (the rich).
Thus however badly off the poor may be, they
can be made better off only if more income (or
whatever) is produced. In practice, the appli-
cation of the Pareto criterion in a no-growth
economy would prevent redistribution in
the direction of the poor, no matter how
unequal the existing distribution (cf.welfare
geography). dms

participant observation A research
method in which the researcher aims to par-
ticipate in the process under study so as to
gain intimate knowledge of subjects and their
habits, which insiders to a realm of practice
might not otherwise reveal – or be able to
reveal – in contrived situations such as inter-
views. Participant observation was a valued -
technique for the ethnographies of the
Chicago School of urban sociology, as well as
for the social anthropologists Bronislaw
Malinowsky and E. Evans-Pritchard, and the
cultural anthropologist Margaret Mead. As
Malinowsky famously put it, participant
observation provides a means ‘to grasp the
native’s point of view, his relation to life, to
realizehisvision ofhisworld’ (1961, p. 25),
which would then have to be analysed in
broader institutional terms through intellec-
tual resources that the anthropologist consid-
ered to be ‘far surpassing the natives’. This
gendered and colonial defence of expertise

Pareto optimality

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PARTICIPANT OBSERVATION
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