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All definitions of plantation tend to differen-
tiate it from other agricultural forms of produc-
tion by size, authority structure, crop or labour
force characteristics (low skills, work gangs,
various forms of servility). The theory of
plantations has had a long lineage that can be
traced back to David Ricardo and John Stuart
Mill in the nineteenth century through to
H.J. Nieboer and Edgar Thompson in the twen-
tieth. An important distinction has been made
between old- and new-style plantations, in
which the former (e.g. thehaciendain Central
America) were essentially pre-capitalist, with
surpluses directed atconspicuous consumption,
while the latter were capitalist enterprises driven
by the rigours of capitalist accumulation
(seecapitalism;feudalism;market).
Recent work has seen plantations as ‘totaliz-
ing institutions’ whose historical connections
withracismandslaveryhave fundamentally
shaped entire social and political structures (as
in the Caribbean and the US South), but have
also acted as powerful agents ofunderdevel-
opment(Tomich, 2004; Edelson, 2006; Pons,
2007). Plantations and plantation economies
and societies cannot be understood in the
terms of the narrow logic of production of the
enterprise alone, however. The enormously
diverse forms and circumstances in which the
plantation has persisted and transformed itself
must be rooted in the historical forms and
rhythms of capitalist accumulation under spe-
cific land, labour and capital markets. mw
pluralism A term with more than a single
distinct meaning inhuman geographyand
the social sciences:
(1) In social and cultural geography,
anthropology and cultural studies, the
term is invoked to describe a condition of
societal diversity, usually (though not
necessarily) along ethnic lines. In such
uses, cultural pluralism can become
synonymous with multiculturalism,
and features prominently in discussions of
themanagementof diversity –forexample,
the achievement of social cohesion in the
states of the neweurope(Amin, 2004a).
Such pluralism is usually regarded as
malleable, and subject over time to the
conforming forces ofassimilation.
(2) More specifically, plural societies are the
outcome of Europeancolonialismin
the tropics, where, according to the writ-
ings of J.S. Furnivall (1948), a distinct
society emerged of indigenous and mar-
ginalized labourers, Asian merchants and
European elites, and wherepowerwas
commonly held in inverse proportion to
group size. Furnivall’s initial work in
South-East Asia was extended to the
Caribbean islands by M.G. Smith, and
influenced a number of studies by social
geographers (Clarke, Ley and Peach,
1984). The sense of these studies is that
stratification is more rigid, sustaining
intergenerational divisions well into the
post-colonialperiod.
(3) In political decision-making, ‘pluralism’
refers to a thesis associated with Robert
Dahl concerning the mobility of power in
modern democracies among defined
interest groups.conflictsare temporary
rather than structural and may be ad-
dressed pragmatically, with elections
forming the final court of arbitration.
This optimistic thesis of self-governing
checks and balances in the political
arena has received sharp criticism, and
has been superseded in the urban context
in which it was first formulated by studies
of growth coalitions (Jonas and Wilson,
1999) that revive the earlier elite theory
that Dahl set out to undercut. dl
point pattern analysis Point pattern analy-
sis involves looking for geographical patterns
in data sets that have point (x,y)geocoding
given National Grid References, for example,
of where a geographical phenomenon exists or
takes place. A pattern is said to occur if the
locations of the geographical feature or event
are non-randomly distributed across a study
region, meaning that they are either clustered
into particular places or evenly spaced across
the same.
A simple way to find patterns in point data is
to plot their locations on amap. Reference is
often made to the physician and epidemiolo-
gist John Snow, whose map of the distribution
of deaths from the 1848 cholera epidemic in
London provides an appealing allegory about
how processes (the transmission of disease)
create geographical patterns (a concentration
of deaths around a water pump in Broad
Street, Soho) which, when revealed (by map-
ping), suggest new information about how
those patterns were caused (the discovery that
cholera is a water-borne disease: seemedical
geography). Whilst this popular telling is part
fable – the map was not actually present in
Snow’s original work – the element of myth
says something useful about the nature of
point pattern analysis, offering an important
caveat to the otherwise undoubted value of
Gregory / The Dictionary of Human Geography 9781405132879_4_P Final Proof page 543 1.4.2009 3:20pm
POINT PATTERN ANALYSIS