The Dictionary of Human Geography

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of lesbian and gay men, and latterly, on queer
geographies (Bell and Valentine, 1995). This
was facilitated by the development ofpost-
modern thought within human geography
that promoted a sensitivity to difference.
As a result of the impact of this research, the
study of sexuality and geography is often
assumed to be synonymous with the study of
lesbians, gay men and bisexual and transgen-
dered people, yet there is a growing interest in
geographies of heterosexualities, and sexuality
is also important in geographical writing using
psychoanalytic theory. The complex theor-
etical links between sexuality andgender,
most notably in feminist theory, mean that
the two are commonly discussed in tandem.
Work on geographies of sexualities has been
most prolific within the sub-disciplinary areas
ofurban,socialandcultural geography,
but it is also gradually spilling out into other
parts of the discipline, includingeconomic
geography,political geographyandmed-
ical geography, in the form of research on
the pink economy, sexual citizenship and HIV/
AIDS, respectively (e.g. Bell and Binnie,
2000). The main strands of writing on sexual-
ity and geography can be summarized as
follows:

(1) Geographies of lesbian, gay and bisexual
lives. Lesbians and gay men lead distinct
lifestyles – defined to a lesser or greater
extent by their sexuality and others’ re-
actions to it – which have a variety of
spatial expressions, creating distinct so-
cial and culturallandscapes in some
contemporary cities. A number of studies
have mapped gay commercial and resi-
dent districts. Knopp’s (1992) work on
gentrificationby gay men particularly
contributed to analysing the role of
sexuality within the spatial dynamics
ofcapitalism. Studies of lesbian space
have suggested that women also create
spatially concentratedcommunitiesbut
that these have a quasi-underground
character, although having a high level
of visibility among lesbians themselves
(Podmore, 2001).
‘Gay space’ – including gay commer-
cial and residential districts (such as the
Castro District in San Francisco) as well
as lesbian, gay, bisexual and transgender
(LGBT) parades, have been identified as
important sites of political claims-mak-
ing (Johnston, 2001). Yet the very suc-
cess of these LGBT claims has led to the
incorporation of these previously mar-

ginalized groups through the imaging,
branding and commodification of gay
space as a cosmopolitan spectacle for a
heterosexual market (Bell and Binnie,
2004).
While much of the work on geograph-
ies of lesbian and gay lives is located in
the urban, there is an upsurge of interest
in the structural limitations experienced
by those living in rural areas, and the
attempts of sexual dissidents to establish
utopianrural communities.
(2) The heterosexuality of everyday space.
Studies have highlighted the fact that
everyday spaces are commonly taken for
granted as heterosexual, and have ex-
plored the processes through which
spaces are produced in this way; and
the disciplinary practices that regulate
‘public’ performance of sexualities
(e.g. Valentine, 1993).
(3) Geographies of HIV/AIDS. Mapping the
transmission of the HIV virus has been at
the heart of medical geographers’ at-
tempts to trace its origins and establish
global typologies. This work has been
criticized by sexual dissidents as irrele-
vant and politically dangerous. Brown
(1995) has played a key role in re-
focusing geographical research on HIV/
AIDS on to understanding sexual rela-
tions and issues ofhealth and health-
carepromotion.
(4) Queer geographies. These represent a
reaction against the early work about
the geographies of lesbians and gay
men, which adopted an uncritical, all-
embracing conceptualization of lesbian
and gay identity. Drawing heavily on
social theoryfrom outside the discip-
line, queer geographies have attempted
to scrutinize the desirability ofidentity
politics and to challenge notions of fixed
identities, in particular by employing the
concept of performativity. Attempts
have also been made to utilize the insights
ofqueer theoryto think about the pro-
duction ofspace(Bell, Binnie, Cream
and Valentine, 1994) and to explore the
importance ofmobilityin queer quests
for identity (Knopp, 2004). There is
now an emerging body of work addr-
essing queer identities from a post-
colonial perspective – for example,
focusing on queerdiasporiccommunity
formation – and in the context ofglob-
alization and tourism (e.g. Hawley,
2001; Binnie, 2004). Here, geographers

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SEXUALITY
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