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has also written thoughtfully on the topic. In
an important paper, Smith (2000b) constructs
a geographically sensitive argument forequal-
ityas a basis for social justice, and articulates
an argument for the morally significant aspects
of human sameness as a way out of the rela-
tivism ofdifference. Smith also considers
the injustices of an uneven geography of global
resource endowment as a basis for a territorial
social justice. In a more post-structuralist
vein, Kobayashi and Ray (2000) argue for a
pluralist notion of justice that embraces posi-
tionality. They eschew a calculus ofrights,
with its logic of impartiality, arguing instead
for an emphasis uponrisk(cf. Peake and
Ray, 2001). Noting that differently positioned
people face differential exposure to injustice,
they insist on the importance of geography to
social justice. That said, social justice dem-
ands more careful and sustained attention by
geographers. As Merrifield and Swyngedouw
(1997, p. 2) note, it has all to often been
relegated to the ‘hinterlands of academic
inquiry’. For while social justice is often
invoked, or implicit to much geographic work,
particularly of a critical bent (critical geog-
raphy), it is all too often left untheorized
(although see the special issue of the journal
Critical Planning, 14, 2007, which is dedicated
to the theme of spatial justice: see http://www.
spa.ucla.edu/critplan/). nkb
Suggested reading
Holloway (1998); Peake and Ray (2001).
social movements The organized efforts of
multiple individuals or organizations, acting
outside of formal state or economic spheres,
to pursue political goals. They are commonly
organized around either particulargroups–for
example,theworkingclass –orparticulargoals–
for example, access tohealth care. Their
demands may be focused on the state (e.g.
new laws), on economic actors (e.g. wage
demands), on society as a whole (e.g. the chan-
ging of norms relating toraceorsexuality)or
on any combination of these. Social move-
ments can radically transform society: consider
feminismorenvironmentalism. Yet as loose
networksof actors with many informal elem-
ents, they present methodological challenges: it
is often difficult to show thatxprotest or NGO
producedyeffect; to determine whether a given
actor is part of a movement; or to predict
whether, when and how a movement will arise
from given social conditions.
Early, major approaches to social movement
theory conceived of social movements as
phenomena withincivil society, a sphere
regarded as distinct from, but complementary
to, thestateand themarket, one containing
the informal norms and institutions necessary
to the ongoing reproduction of theeconomy
and the state, as well as forms of social par-
ticipation and difference not strictly tied to
economicclassor legal citizenshipstatus
(see Urry, 1981).marxisttheories saw social
movements, notably the labour movement,
as direct results and expressions of political
economic conflicts. Many early sociologists,
following Emile Durkheim, adopted func-
tionalistperspectives that interpreted social
movements within organic, equilibrium-
oriented conceptions ofsociety; social mo-
vements were spontaneous phenomena
produced by the need for individuals and
groups in the rapidly shifting geographies
and economies of moderncapitalistsocieties
to continually rebuild informal norms and
institutions, create new relationships, and
bring their material existences and expect-
ations into alignment. From the 1960s on,
liberal rational choice theories became
dominant: Mancur Olson and others analysed
social movements as collective action strategies
by which rational individuals pursued their
(calculable and known) self-interest. Interest
consequently shifted fromwhysocial move-
ments existed and whateffectsthey produced,
to a focus onhowthey pursued their goals.
Questions regarding how movements mobilize
resources and supporters, frame issues, identify
and exploit political opportunities, and change
over time dominated social movement theory
for the subsequent few decades.
More recently, the ‘new social movements’
(NSMs) that have appeared and grown
around the world since the 1960s have
become central topics in the field. Theorists
have argued that these NSMs, such as envir-
onmentalism and the peace movement, differ
from ‘old’ social movements in critical
respects. Posited differences include claims
that NSMs: are more issue-specific; cut
across class lines; use unconventional tactics;
express not only instrumental goals, but
meaning, identity and multiplesubjectposi-
tions; and are less likely to turn to established
political parties and channels to achieve their
goals. All of these claims warrant careful
scrutiny. Most recently, geographers have
begun to theorize how central geographic
concerns such as space,place andscale
matter in social movements’ formation and
operations (Miller, 2000; Wolford, 2004;
McCarthy, 2005). jm
Gregory / The Dictionary of Human Geography 9781405132879_4_S Final Proof page 695 1.4.2009 3:23pm
SOCIAL MOVEMENTS