Cultural Variations in Marriage and Family
The issue of cultural diversity should
strike home to Christians, who once were
considered a minority group. In this
chapter, we have focused on four American
minority groups and discussed their
strengths and challenges.We also have
examined how racial, ethnic, and social
distinctions affect family relationships.
Diverse racial and ethnic groups may
involve different values, customs, and
behaviors, but these are not necessarily
inferior to any other culture. God directs
Christians away from ethnocentrism, the
belief one culture is somehow superior to
others. Instead, God calls Christians to
appreciate cultural pluralism—the
celebration of diverse cultures.
Racial or ethnic minorities in America
tend to have strong families with close
extended family relationships.A
disturbing pattern of female-headed
households continues to challenge many
minority families. Minority families
generally have close ties to churches, which
often form the basis for their
communities.
Intercultural marriage has become
more common in America. The lowest
rate of intermarriage occurs in the
African-American population.
Intermarriage still carries a stigma, which
may cause some families to break their ties
to extended family. Often these families
form new ties in communities where
intermarriage is more common.
Different cultural groups arise from
different income levels. This chapter has
looked at the distinguishing features
between the upper class, the middle class,
the working class and the lower class.
Understanding middle-class values and
lifestyle is important because the middle
class is often equated with what is
“mainstream”American society.As such it
tends to define what is desirable and what
one should strive for.
The number of families living in
poverty has increased. The female-headed
family is the most likely to experience
poverty which has led to the terms
“feminization of poverty”and
“juvenilization of poverty”.
Families with a handicapped member
experience many challenges. These include
discrimination, finding time away, proper
care and accommodations, and the social
isolation that often plagues these families.
Homosexuality is not an ascribed
status. It is included in this chapter
because it is a variation that increasingly
challenges the conventional notion of
family. Christians are encouraged to
uphold the biblical definition of marriage
as between one man and one woman.
They also are encouraged to reach out to
homosexuals with love and not with
condemnation.
Summary