Islam: A Challenge to Religion 339190, 192, 321; meaning of
189, 217, 243, 257, 266, 270,
287; development of 205,
209 , 220 , 225 , 235 ;
Communistic philosophy of
199; enrichment of 195, 199,
200, 202; group 217, 218, 223,
232, 233, 237, 240; right way
of 242; creative 209, 242, 259,
270; comprehensive view of
44, 265; distorted vision of
276; of hermit 283; gloomy
view of 284; in outer space
143, 165; of misery 57, 59,
157, 208; creation of 243,
276, 287, 288; present pattern
of 299; purpose of 298, 305,
306, 314; needs of 233, 312,
318; enjoyment of 129, 190,
192, 321; response to 121
Light, source of 15, 124, 206,
269; of forehead 193; search
of
Likert, 46, 226
Locke, on reason and
revelation 137 , 213 , 323 ;
theory of contract 213; on
sovereignty 22, 214, 215, 216,
223 , 244 , 261 ; on moral
standard 131, 132, 135, 225,
267, 273; mistake of 162, 163,
203; on natural law 150, 223,
224, 225, 226
Lotze, on immortality of self
169
Mabbot, on immutable laws
121, 147, 148, 323
Machiavelli, N., on political
system 211, 231, 323; on
prudent ruler 221, 254
Magic, 37
Man, power of 22, 36; modern
50, 51, 52, 55, 56, 57, 60, 62,
227 , 228 , 244 , 248 , 260 ;
unhappy 44, 56, 59, 60, 150,
157; destiny of affinity to
God 32, 70, 130, 169, 285;
instincts of 302; self of 56,
79, 100, 128, 129, 131, 164,
165 , 178 , 189 , 193 ;
responsible 60, 71, 75, 78, 79,
81; biological view of 42, 52,
54, 80, 81, 195, 292, 303;
origin of 52, 53, 81, 110; goal
worthy of 87; and Wahi 93;
rational being 97, 103, 125,
143, 303, 306; Qur’anic view
of 5; mature 55, 105, 127,
163; degradation of 112; a
new type of 123; and passion
125; encounter with God and
world 98, 138; dual nature of
144; pride in progency 168,
207, 277; to mould himself
102; compared to plants 17,
54, 133, 176; dynamic 61, 90,
101, 177, 232, 267, 268, 284;
covetous 95 , 180 ; and
mankind 183; quest for right
path 166, 183, 186, 190;
covenant with God 188, 194,
23 4; as a volunteer 19 8;
personal worth of 204 ;
primitive 211 , 215 , 220 ;
dignity as 102; and war 247;