Islam: A Challenge to Religion 347Schrodinger, E., 74, 89, 324
Science, solutions to problems
3; no values, no goal 199;
onslaught of 12; pursuit of
knowledge 71; modern 62,
83 , 90 ; achievement of
reason 109; answer to any
question 110, 122, 127; occult
43, 121, 216; on means to
ends 130, 131, 133, 141, 149;
in twentieth century 143, 243,
302; edifice on laws 1, 2, 81,
147; and modern mind 260;
generic 289; ally and pre-
requisite of deens 163, 212;
supporting Qur’an 145, 196
Scientists, 110, 244; Qur’anic
view on 286, 324
Sectarianism, in deen 241
Secularism, shifting sands 218
Self, survival at human level 7,
8, 9, 12, 13, 14; human 44, 45,
47, 48, 49, 50, 51, 53, 54, 55,
56, 57, 316, 318, 319, 320,
321 , 322 ; empirical 56 ;
scientific view 56; Qur’anic
concept of 56 , 60 , 68 ;
characteristics of 80, 309,
319; not static 62, 90; co-
worker 64; Supreme 36, 39,
40, 67, 82; Absolute 40, 41,
45, 66; mortification of 68,
83, 100, 166, 200; abnegation
of 68, 83, 158, 191, 200; its
destiny 6, 103; identity of 72,
170; and memory 73, 89, 322;
as a whole 25, 44, 73; survival
of 13, 180, 191; Divine 64, 65,
68, 76, 77, 79, 80, 81, 82, 84;
subsistent 76; weak 23, 77, 78,
95; unique 4, 28, 51, 81, 82,
85, 147, 196, 204; awareness
of 40; discriminating 94, 225;
development of 50, 70, 88,
306, 310, 317, 318, 319; real
130, 131, 132, 135, 136, 137,
222, 232, 234, 236, 265; death
of 75, 76, 118, 164, 299; not
product of physical forces
170; creative activity of 142;
course of 181 , 186, 202, 232,
239, 262, 266, 267, 273, 278,
280, 282, 313; distinct from
body 75, 131, 147, 176, 312;
as single 131, 181, 193, 205;
free 196, 198, 200, 202, 208,
210, 222; realisation of 5, 29,
32, 158, 174, 245; goal of
development 307, 310, 313,
317 , 318 , 319 , 320 , 321 ;
possessed by everyone 228,
264, 272, 301; physical 239,
240, 265, 271, 274, 282, 283;
realisation, impediment to
245 , 252 , 260 , 284 , 303 ;
indulgence 303, 305; control
of 273 ; entropy 307 ;
deception 321
Senses, source of knowledge 3,
50, 134, 135; interaction with
intellect 54, 177, 178, 284,
288
Sex, and society 228, 284, 301;
urge 295, 302, 303, 305;
motive 55, 184, 199, 260, 302;
extremes 138; and Qur’an