Islam and Modernity: Key Issues and Debates
132 Islam and Modernity The charismatic and zealous Mawlana Khalid had introduced some changes in ritual that strengthened the b ...
Sufi sm and ‘Popular’ Islam 133 article by O’Fahey and Radtke (1993), which gave rise to an extended series of exchanges.^8 The ...
134 Islam and Modernity Weismann’s work (2000) on reform in nineteenth-century Syria has drawn attention to the considerable ove ...
Sufi sm and ‘Popular’ Islam 135 perform them more effi ciently. In this latter observation, Trimingham echoes the sociological e ...
136 Islam and Modernity narrative, for saint-worship and the ‘genealogical conception of sanctity’ as the core of classical Moro ...
Sufi sm and ‘Popular’ Islam 137 A pendulum model of religious change Some of the same elements return in Ernest Gellner’s well-k ...
138 Islam and Modernity places Sufi sm squarely in the category of ‘Low Islam’, the religion of the masses, and in opposition to ...
Sufi sm and ‘Popular’ Islam 139 in) the existence of charismatic persons capable of mediating between human and God and of perfo ...
140 Islam and Modernity tradition but (also) squarely within it, and that there exists a large and sophis- ticated corpus of lea ...
Sufi sm and ‘Popular’ Islam 141 in his 1973 book, the Hamidiyya Shadhiliyya. Whereas most of the other orders appeared to have e ...
142 Islam and Modernity Re-emergence of the orders after their suppression in Turkey and the (former) Soviet Union The absence o ...
Sufi sm and ‘Popular’ Islam 143 discussed, a system of moral guidance of new or junior members of the move- ment by their senior ...
144 Islam and Modernity Post-colonial migration and labour migration resulted in the second half of the twentieth century in lar ...
Sufi sm and ‘Popular’ Islam 145 teachings of Gurdjieff, an early twentieth-century populariser of Eastern spiritu- ality. Hisham ...
146 Islam and Modernity festivities and rituals, are also commonly regarded as ‘popular’ practices, but numerous learned, urban ...
Sufi sm and ‘Popular’ Islam 147 has in fact as its explicit aim the restoration of social harmony after this has been disturbed ...
148 Islam and Modernity but their ritual roles, attempted to reformulate and systematise Alevi teachings. The urban voluntary as ...
Sufi sm and ‘Popular’ Islam 149 Conclusion The Sufi orders, which seemed to be on the verge of disappearing by the mid- twentiet ...
150 Islam and Modernity greater salience. Among heterodox communities such as Turkey’s Alevis, which share some features with th ...
Sufi sm and ‘Popular’ Islam 151 much outdated, studies of this genre are Rinn (1884), Le Chatelier (1897) and Depont and Coppola ...
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