Islam, Modernity and the Politics of Gender 117References
Abramson, David (2004), ‘Engendering Citizenship in Postcommunist Uzbekistan’, in
Kathleen Kuenhast and Carol Nechemias (eds), Post-Soviet Women Encountering
Transition: Nation Building, Economic Survival and Civic Activism, Baltimore and
London: Johns Hopkins University Press.
Abu-Lughod, Lila (ed.) (1998), Remaking Women: Feminism and Modernity in the
Middle East, Princeton: Princeton University Press.
Abu-Lughod, Lila (2002), ‘Do Muslim Women Really Need Saving? Anthropological
Refl ections on Cultural Relativism and its Others’, American Anthropologist, 104:
783–90.
Afshar, Haleh (1998), Islam and Feminisms: An Iranian Case-Study, Basingstoke:
Macmillan.
Ahmed, Leila (1992), Women and Gender in Islam: Historical Roots of a Modern
Debate, New Haven: Yale University Press.
Akiner, Shirin (1997), ‘Between Tradition and Modernity: The Dilemmas Facing
Contemporary Central Asian Women’, in Mary Buckley (ed.), Post-Soviet
Women: From the Baltic to Central Asia, Cambridge: Cambridge University
Press.
Al-Hibri, Azizah (1982), ‘A Study of Islamic Herstory: Or How Did We Ever Get into This
Mess?’, in Azizah al-Hibri (ed.), Women’s Studies International Forum: Women and
Islam, New York: Pergamon.
Anker, Richard (1985), ‘Introduction’, in Valentina V. Bodrova and Richard Anker (eds),
Working Women in Socialist Countries: The Fertility Connection, Geneva:
International Labour Offi ce.
Asad, Talal (2003), Formations of the Secular: Christianity, Islam, Modernity, Stanford,
CA: Stanford University Press.
Babadjanov, Bakhtiyar (2004), ‘Debates over Islam in Contemporary Uzbekistan: A
View from Within’, in S. A. Dudoignon (ed.), Devout Societies vs Impious States?
Berlin: Klaus Schwarz Verlag.
Badran, Margot (1995), Feminists, Islam, and Nation: Gender and the Making of
Modern Egypt, Princeton: Princeton University Press.
Barakat, Sultan, and Gareth Wardell (2002), ‘Exploited by Whom? An Alternative
Perspective on Humanitarian Assistance to Afghan Women’, Third World Quarterly,
23: 909–30.
Barfi eld, Thomas (2003), ‘Afghan Customary Law and its Relationship to Formal
Judicial Institutions’, Washington, DC: United States Institute for Peace.
Barfi eld, Thomas (2004), ‘Problems in Establishing Legitimacy in Afghanistan’, Iranian
Studies, 37/2: 263–93.
Barfi eld, Thomas (2005), ‘An Islamic State is a State Run by Good Muslims: Religion
as a Way of Life and not an Ideology in Afghanistan’, in R. W. Hefner (ed.), Remaking
Muslim Politics: Pluralism, Contestation, Democratization, Princeton: Princeton
University Press.
Barlas, Asma (2002), ‘Believing Women’ in Islam: Unreading Patriarchal Interpretations
of the Quran, Austin, TX: University of Texas Press.
Baron, Beth (1994), The Women’s Awakening in Egypt: The Early Years of the Press,
New Haven: Yale University Press.
Baron, Beth (2007), Egypt as a Woman: Nationalism, Gender and Politics, Berkeley and
Los Angeles: University of California Press.