The Modern Interior

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space.^8 Building, also, on Sigmund Freud’s emphasis on interiority as a


starting point for psychoanalysis, and on his notion of the compartmen-


talized house as a model, or metaphor, for interiorities which have been


constructed over a number of years, literary scholars have discussed


the idea of the fusion of ‘literal and the figural space’. The specifically


‘modern’ context of interiority has also been acknowledged and its rise


seen as paralleling the separation of work from home, the increased pri-


vacy of the domestic setting and the emergence of the ‘modern subject’.


At the level of the social elite, dress and the interior have had a rel-


atively long history of interconnectivity. Female members of the eight -


eenth-century French court – Madame de Pompadour among them –


had themselves painted in their interiors adorned in stylish clothing.


Fashionable dress first acquired its link with the notion of democratized


feminine modernity in late eighteenth-century Europe with the demise


of the sumptuary laws which had outlawed the wearing of dress beyond


one’s station. The gates opened at that time for people to acquire dress


suggesting membership of a social class which was not that of their


birth.^9 In mid nineteenth-century France, an era of increasing wealth in


that country, the idea of fashionable dress was reinforced and encouraged


by a new interest in sartorial elegance inspired by the wife of Napoleon


iii, the Empress Eugénie.^10 With the birth of haute couture at that time,


the relationship of fashionable dress with the interior took on a new


incarnation which was inextricably linked to the notion of modernity.


Indeed fashionable dress and interior decoration became the visual,


material and spatial expressions of women’s engagement with modernity,


both of them offering ways in which, through consumption, women could


acquire a stake in the world of ‘taste’. Both dress and interior decoration


became, at that time, forms of modern luxury empowered to act as signs


of social status, whether inherited, acquired through consumption, or


aspired towards.


It was within the changing climate of the middle years of the nine-


teenth century that the Englishman, Charles Frederick Worth, became


one of France’s first and most successful modern couturiers. His numer-


ous commercial innovations included the construction of showrooms


furnished to resemble the drawing rooms of well-appointed houses


(hitherto dressmakers had usually visited the homes of their clients). The


interiors in his dress establishment were extremely elegant and could be


accessed via staircases lined with exotic flowers.’^11 For Worth the decorated


interior performed a double role, however. It was both a backcloth for his 75

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