Graffiti (images or lettering scratched or marked
on property) has been found in the catacombs of
Rome and on the Mayan temple walls of Tikal. With
messages of political rhetoric or Latin curses, graffiti
found in Pompeii provided us with insights into the
daily lives of people during the 1st century. As it does
today, graffiti reflects the writer’s views of society.
During the student protests and general strike of
May 1968 (in France), revolutionary, anarchist and
situationist slogans such as ‘be realistic, demand
the impossible’ covered the walls of Paris and
articulated the spirit of the time. At the same time in
the US, street gangs were using graffiti as a means
to mark territory. Signatures (or ‘tags’), rather than
slogans, were used by writers such as Top Cat and
Cool Earl in Philadelphia. Cornbread, credited as the
Working with Ethics: Case study: Graffi ti
A framework for ethics Further reading
An aspect of typography that often raises ethical
issues is the ability to make information accessible
or understandable to the reader. Creative use of
typography can emphasise meaning and embed
emotion in words. In this way, typography becomes
a gateway to verbal and visual communication, and
this leads to underlying questions about the role of
a piece of text.
Will it instruct, inform or helpfully guide the receiver
toward something beneficial? Or might it confuse,
frighten or alienate all but a select few? Does a
typographer have a responsibility to always be as
clear, informative and legible as possible? Or are
there occasions where the decorative treatment
of script is far more important than the ability to
read the words? How much responsibility does the
typographer have for the message as well as the
way it is delivered?
‘A word is not a crystal,
transparent and unchanged; it
is the skin of a living thought,
and may vary greatly in color
and content according to the
circumstances and the time in
which it is used.’
Oliver Wendell Holmes
(Nineteenth-century poet)
Case study: Graffi ti
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