Science, Religion, and the Human Experience

(Jacob Rumans) #1
uneasy alliances 303


  1. For a good biography of Peale, see Carol V. R. George,God’s Salesman: Nor-
    man Vincent Peale and the Power of Positive Thinking(New York: Oxford University
    Press, 1993). Peale’s original bestseller,The Power of Positive Thinking(he wrote multi-
    ple variations on that original formula) has sold some 20 million copies to date, and
    continues to sell about 3,000 copies weekly.

  2. Norman Vincent Peale,The Amazing Results of Positive Thinking(New York:
    Prentice Hall, 1959), 214 (in a chapter entitled “Better Health through Positive Think-
    ing”).

  3. Norman Cousins, “Anatomy of an Illness (as Perceived by the Patient),”New
    England Journal of Medicine296.26 (December 23, 1976): 1458–1463, quote on



  4. See O. H. Pepper, “A Note on the Placebo,”American Journal of Pharmacy
    117 (1945): 409–412. See also R. P. C. Handfield-Jones, “A Bottle of Medicine from
    the Doctor,”The Lancet, October 17, 1953, 823–825. For more on this history, see my
    “ ‘Seeing’ the Placebo Effect: Historical Legacies and Present Opportunities,” inThe
    Science of the Placebo: Toward an Interdisciplinary Research Agenda, ed. A. Kleinman,
    H. Guess, L. Engel, and J. Kusek (London: British Medical Association, 2001).

  5. P. Petrovic et al., “Placebo and Opioid Analgesia: Imaging a Shared Neuronal
    Network,”Science295 (2002): 1737–1740.

  6. Cf. Andrew Newberg and Eugene Aquili,Why God Won’t Go Away: Brain
    Science and the Biology of Belief(New York: Ballantine Books, 2002); Patrick Glynn’s
    God: The Evidence(Rocklin, Calif.: Prima Publishing, 1997). Although not specifically
    concerned with religion, Nicholas Humphrey’s recent work on the evolution and pos-
    sible biological function of the placebo effect makes some of the same kinds of moves
    as these other works: see N. Humphrey, “Great Expectations: The Evolutionary Psy-
    chology of Faith-Healing and the Placebo Response,” inProceedings of the 27th Interna-
    tional Congress of Psychology, ed. Lars Backman and Claes von Hosfsten (Psychology
    Press, 2000).

  7. Ted Porter,Trust in Numbers: The Pursuit of Objectivity in Science and Public
    Life(Princeton, N.J.: Princeton University Press, 1997).

  8. Francis Galton, “Statistical Inquiries into the Efficacy of Prayer,”Fortnightly
    Review11 (1872): 125–135.

  9. Before Byrd, there were one or two other studies—all with negative results—
    that have received less attention: C. R. B. Joyce and R. M. C. Welldon, “The Objective
    Efficacy of Prayer: A Double-Blind Clinical Trail,”Journal of Chronic Diseases18 (1965):
    367–377; P. J. Collipp, “The Efficacy of Prayer: A Triple-Blind Study,”Medical Times
    97 (1969): 201–204.

  10. R. J. Byrd, “Positive Therapeutic Effects of Intercessory Prayer in a Coronary
    Care Unit Population,”Southern Medical Journal81 (1988): 826–829.

  11. W. S. Harris, M. Gowda, J. W. Kolb, et al., “A Randomized, Controlled Trial
    of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to
    the Coronary Care Unit,”Archive International Medicine159 (1999): 2273–2278. For
    the transcript of a March 13, 2001, debate between Harris and a skeptic, Irwin Tess-
    man, see http://www.csicop.org/articles/20010810-prayer.

  12. H. Sides, “The Calibration of Belief,”New York Times Magazine, December 7,
    1997, 92–95, reprinted as “Prescription: Prayer,”St. Petersburg Times, December 29,

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