Science, Religion, and the Human Experience

(Jacob Rumans) #1
the intersubjective worlds of science and religion 325


  1. Stephen LaBerge and Howard Rheingold,Exploring the World of Lucid Dream-
    ing(New York: Ballantine, 1990).

  2. Richard P. Feynman, R. B. Leighton, and M. Sands, eds.,The Feynman Lec-
    tures in Physics(Reading, Mass.: Addison-Wesley, 1963), 1–9.

  3. K. C. Cole, “In Patterns, Not Particles, Physicists Trust,”Los Angeles Times,
    March 4, 1999.

  4. Paul Feyerabend, “Quantum Theory and Our View of the World” inPhysics
    and Our View of the World,ed. Jan Hilgevoord (Cambridge: Cambridge University
    Press, 1994), 149–168.

  5. Werner Heisenberg,Physics and Philosophy: The Revolution in Modern Science
    (New York: Harper and Row, 1962), 58.

  6. Ibid., 63.

  7. Wilson,Consilience,59.

  8. Putnam,Realism with a Human Face,28.

  9. Ibid., 28.

  10. Hilary Putnam, “Replies and Comments,”Erkenntnis34.3 (1991): 407.

  11. B. Alan Wallace,The Bridge of Quiescence: Experiencing Tibetan Buddhist Medi-
    tation(Chicago: Open Court, 1998), 90–93; Henepola Gunaratana,The Path of Seren-
    ity and Insight: An Explanation of the Buddhist Jhanas(Columbia, Mo.: South Asia
    Books, 1985), 49–141.

  12. Steven T. Katz, “The ‘Conservative’ Character of Mystical Experience,” in
    Mysticism and Religious Traditions,ed. Steven T. Katz (Oxford: Oxford University
    Press, 1983), 5.

  13. Wilson,Consilience, 46, 260.

  14. B. Alan Wallace,Choosing Reality: A Buddhist View of Physics and the Mind
    (Ithaca, N.Y.: Snow Lion, 1996), 75–78.

  15. Robert K. C. Forman, ed.,The Problem of Pure Consciousness: Mysticism and
    Philosophy(New York: Oxford University Press, 1990); Wallace,The Bridge of Quies-
    cence, 243–248; B. Alan Wallace,The Taboo of Subjectivity: Toward a New Science of
    Consciousness(New York: Oxford University Press), 112–120.

  16. Dom Cuthbert Butler,Western Mysticism: The Teaching of Augustine, Gregory
    and Bernard on Contemplation and the Contemplative Life, 3rd ed. (London: Constable
    and Co., 1967), 49; Wallace, “The Buddhist Tradition ofShamatha: Methods for Re-
    fining and Examining Consciousness,”Journal of Consciousness Studies6.2–3 (1999):



  17. Wallace,The Taboo of Subjectivity, 21–37.

  18. William A. Christian,Oppositions of Religious Doctrines: A Study in the Logic of
    Dialogue among Religions(London: Macmillan Press, 1972), 88.

  19. Wilson,Consilience,9.

  20. Christian,Oppositions of Religious Doctrines, 88–89; Wallace,The Bridge of
    Quiescence,6.

  21. William James,A Pluralistic Universe(Cambridge: Harvard University Press,
    [1909] 1977), 142.

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