u
, e
[...............]
u
,
#
,—
u , u" u
,
!..
h
(I am proud that in these pure pages
There is not a sinful word or a guilty thought,
That neither in my songs, nor stories or fables
Have I scorned the command of quiet modesty!
That I have remained a meek woman
In thought, word, and soul!...
[.................]
I am proud that in this new book
No one will underline a harmful hint
[.................]
I am proud that a solicitous mother
Will give it without fear to her innocent daughter,
That the girl with a dovelike soul,
Will allow herself to cry and dream over it!.. .)^27
Rostopchina protested her “purity” too much, providing a target for
radical critics; they could safely invoke the patriarchal double standard
to attack Rostopchina as an immoral woman in order to attack her
covertly as an aristocrat of increasingly conservative views. Those crit-
ics who fought against the inequities of class politics—the autocratic
control over men’s civil rights—did not choose to extend their analysis
to sexual politics, the patriarchal control over women’s sexuality.^28 Con-
servative biographers, on the other hand, have “defended” Rostopchina,
also on patriarchal grounds, as a “one-man,” that is, pure and loyal
woman, even if that one man—variously identified as Platon Meshch-
ersky; his brother, Petr Meshchersky; or Andrei Karamzin—was not her
husband.^29 Whether viewed by enemies or apologists, however, Ros-
topchina remains the titillating object of the male gaze. It is worth re-
peating that biographers generally do not consider the sexual behavior
of men poets central to the evaluation of their work.
Literary Reputation
As suggested in the preceding discussion, the gender ideology that
shaped accounts of Rostopchina’s life also played a large role in her re-
96 Evdokiia Rostopchina