h
(A black book of bright ideas
From the dark little head of my daughter;
With her original talent already acknowledged,
Write, don’t be lazy, don’t spare the ink,
Thrust yourself quickly into the ranks of the inspired.)^6
After Khvoshchinskaia earned her first money as a writer—for the
povest’ (tale) Anna Mikhailovna( 1850 )—Praskov’ia Khvoshchinskaia
recounts that their father gave Khvoshchinskaia a desk, their mother
gave her an inkwell, and they both always provided a corner where she
could write undisturbed. In addition, Dmitrii Kesarevich, at the urg-
ing of Vladimir Zotov, the editor of Literaturnaia gazeta,in 1852 took
Khvoshchinskaia to Saint Petersburg for several weeks to make the lit-
erary contacts necessary to advance her career. In the 1850 s Khvoshchin-
skaia stopped publishing poetry, for reasons that will be discussed be-
low, to concentrate only on prose. She eventually became a highly
respected novelist, critic, and translator who, after the deaths of her fa-
ther and sister Sof’ia, managed with her writing to support her mother,
sister, two aunts, two nephews, and husband.
But if Khvoshchinskaia’s unusual childhood promoted intellectual
self-confidence and the ability to have a successful literary career, it pro-
duced less positive social and psychological effects. One suspects that
social life for Khvoshchinskaia in Riazan’ would have been uncomfort-
able in any case because of the legal judgment against her father as well
as the family’s severe financial problems. In addition, one biographer
states that Khvoshchinskaia’s writing cut her off from conventional fe-
male society (Tsebrikova, “Ocherk zhizni,” 7 ), although, as we shall see,
she always had many close relationships with women relatives and
friends. Khvoshchinskaia herself wrote that her neighbors thought her
crazy, while diady generaly, kuziny freiliny(her uncles the generals, and
her cousins the ladies-in-waiting) considered her writing, especially the
prose, a disgrace to the family.^7 Furthermore, Khvoshchinskaia through-
out her life struggled with severe depression, at least at one point, after
her sister Sof’ia’s death, becoming suicidal.^8 Some biographies suggest
that Khvoshchinskaia often became involved with people who abused
her emotionally and/or financially.^9
Despite Khvoshchinskaia’s unconventional upbringing and its social
and psychological costs, however, in at least one respect her life re-
mained typical for a woman of her time: she lived and wrote in a gy-
nosocial world. The scholar Ol’ga Demidova compares the Khvoshchin-
114 Nadezhda Khvoshchinskaia