LeVine and Salvatore 85Notes
1.rmando Salvatore, A The Public Sphere: Liberal Modernity, Catholicism,
Islam (New York: Palgrave Macmillan, 2007), 33–98.
- Manuel Castells, The Power of Identity (Oxford: Blackwell, 1996).
3.ürgen Habermas, J The Structural Transformation of the Public Sphere, trans.
Thomas Burger (Cambridge, MA: Polity Press, 1989 [1962]), 27. - Jürgen Habermas, “Further Reflections on the Public Sphere,” in Habermas
and the Public Sphere, edited by Craig Calhoun (Cambridge, MA: MIT
Press, 1992), 427. - See Castells, Power of Identity.
6.hmuel N. Eisenstadt, “Concluding Remarks: Public Sphere, Civil Society, S
and Political Dynamics in Islamic Societies,” in The Public Sphere in Muslim
Societies, edited by Miriam Hoexter, Shmuel N. Eisenstadt and Nehemia
Levtzion (Albany: State University of New York Press, 2002), 139–161.
7.ale F. Eickelman and Armando Salvatore, “Muslim Publics,” in D Public
Islam and Common Good, edited by Armando Salvatore and Dale F.
Eickelman (Brill: Leiden, 2004 [2002]), 5. - Eisenstadt, “Concluding Remarks,” 141.
9.ark LeVine, “Popularizing the Public and Publicizing the Popular: M
Contesting Popular Cultures in Mandatory Jaffa and Tel Aviv,” in Popular
Palestine: Palestine, Israel and the Politics of Popular Culture, edited by Ted
Swedenburg and Rebecca Stein (Durham, NC: Duke University Press,
2004). - Regarding Hizbullah in Lebanon, see Lara Deeb, “‘Doing Good, Like Sayyida
Zaynab’: Lebanese Shi’i Women’s Participation in the Public Sphere,” in
Religion, Social Practice, and Contested Hegemonies: Reconstructing the
Public Sphere in Muslim Majority Societies, edited by Armando Salvatore
and Mark LeVine (New York: Palgrave, 2005); and Lina Kreidie “Hizbullah
and the Challenges of Modernism and Secularism,” paper presented at the
Workshop on Socioreligious Movements and the Transformation of Political
Community: Israel, Palestine, and Beyond, University of California (Irvine),
12–15 October 2002.
egarding Hamas in Palestine, see Reema Hammami, “Palestinian R
NGOs, the Oslo Transition, and the Space of Development,” paper presented
at the Workshop on Socioreligious Movements and the Transformation of