The pluralism of women’s interests and the way
they organize can also be observed in religious mat-
ters. Faith-based women’s organizations have emerged,
concerned with education and promoting religious
values and lifestyle. In Bosnia-Herzegovina, Muslim
women’s organizations have been set up, concerned
with education, humanitarian aid, the promotion
of Islamic values and the Islamic way of life, and
defending the right to dress in an Islamic way. The
present women’s NGO scene reflects the country’s
religious, political, and cultural pluralism.
The international community has an important
part to play in the activities and development, but
also in the frailties of civil society, with its aid pro-
grams and focus on specific issues. Given that civil
society is still undeveloped, has not achieved finan-
cial independence, has failed to introduce internal
organizational structures, and lacks experience in
the field, it is subject to the influence of international
donors. Analyses indicate that local organizations
are subordinate to international organizations and
donors. The activities of local NGOs derive from
foreign projects, missions in the region, and the
goals they aim to achieve. The absence of coordi-
nation between donors, and the imbalance between
the needs of beneficiaries and donors, make it
harder to achieve genuine results in the operations
of civil society. It seems as though the entire process
of developing civil society, including the work of
women’s organizations, is taking place top-down
and from outside the country. Top-down develop-
ment means that project leadership is in the hands
of people who are not from this region, and devel-
opment outside the country means that the needs,
aims, and resources required to carry them out
are determined in different circles. Paradoxically,
civil society has been accorded a responsible role
but the opportunities available for it to develop are
limited.
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Jasna Bak«i¶Mufti¶
Iran
Contemporary debates about gender, Islam, and
civil society in Iran have been greatly influenced by
the Islamic Revolution of 1979 and the policies
promulgated immediately after the revolution. The
tensions created by the formal affirmation of
women’s rights to political participation and edu-
cation in the post-revolutionary constitution in the
face of actual negation of women’s individual rights,
particularly in the area of family law and in the dif-
ferential treatment of men and women in criminal
law, opened a fissure through which a vibrant
debate about the treatment and role of women in
Islamic civil societies gradually entered the Iranian
public discourse. Following the presidential elec-
tion of 1997, the concept of civil society and the
need for its expansion was introduced as a cam-
paign platform by the winning candidate, Moham-
mad Khatami, and women, along with youth and
intellectuals, became publicly identified as harbin-
gers of civil society activism and enlargement.
Debates about how women’s status in society can
be enhanced in an Islamic society such as Iran are