Women & Islamic Cultures Family, Law and Politics

(Romina) #1
Palestinian civil society in
Israel


  1. In the Mandate period, Palestinian society
    developed social and political organizations as part
    of its internal dynamics, the broader Arab national
    movement, and the anticolonial movement (Kim-
    merling 1993). With urbanization and the develop-
    ment of the middle class, women’s organizations –
    some of them explicitly feminist – began emerging
    in Jaffa, Jerusalem, and other major cities (Peteet
    1991, Fleischmann 2003). The war of 1948 led to
    the collapse of the social structure of Palestinian
    society and the women’s organizations that were a
    part of that structure.

  2. From1948 to 1966 Palestinian citizens of
    Israel were under military rule. During this period,
    Palestinian civil society was almost non-existent.
    The only women’s organizations were branches of
    the Communist Party, Israeli parties, and church-
    related charity groups run by women.

  3. From the mid-1970s, and especially in the
    1990s, Palestinian NGOs in Israel grew in numbers
    and their sphere of activities expanded (Payes
    2004). Since 1980, nearly 1,000 Israeli-Palestinian
    organizations have registered as amutot. Many of
    them work for equal citizenship and social equal-
    ity; 5 percent of these NGOs are women’s organi-
    zations. Palestinian women are proportionally
    more involved in civil society organizations than in
    the formal Arab political parties in Israel (Abu
    Baker 1998). Palestinian women’s associations
    advocate for welfare, health, and education reform
    (Mar’i 1991) and work to protect victims of do-
    mestic violence and women who have been threat-
    ened with honor killings by their families (Hasan
    2002). These groups have also been active in peace
    organizations (Sharoni 1995, Cockburn 1998,
    Herzog 1999, Peteet 1991). Feminist activists stress
    the link between national and feminist causes,
    arguing that the oppression of Palestinian women
    in Israel results not only from the oppression per-
    petuated by Palestinian society, but from patriar-
    chal patterns that are often inextricably linked to
    official policies (Payes 2004, Rabinowitz 2002).
    The “national solidarity” demanded of Palesti-
    nian and Jewish women acts as an obstacle to an
    understanding that women of both national groups
    share similar concerns and might benefit from co-
    operation and coalitions that work toward protect-
    ing women’s rights and freedoms. The increasing
    strength of the feminist movement has revealed the
    connection between nationalism and women’s sta-
    tus. In the 1990s, this approach spawned numerous
    women’s peace movements and coalition building
    between Israeli-Jewish and Israeli-Palestinian women


46 civil society


(Emmett 1996, Sharoni 1995, Pope 1993). The fra-
gile nature of such coalitions has been exacerbated
by the fragility and difficulty of the peace process.

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