Cultural Geography

(Nora) #1
requires reshaping the structure of the academy
itself: who is employed, who gets to speak, in
what languages one speaks (both literal and
theoretical) and, of course, who cares to listen.
As my account of the postcolonial museum
display I opened with sought to demonstrate,
even when we comport ourselves differently
around the object of ‘culture’, we cannot be
sure if the effects of the geographies we pro-
duce will be as postcolonial as we might wish.

NOTES

I would like to thank Stephen Cairns, Dan Clayton, Tony
King, Brenda Yeoh and the editors for their feedback on
earlier versions of this editorial.
1 Word restraints prohibit me from citing extensively
relevant examples of every style of geography that
I touch upon in this introduction. Further detail is
usually provided by the chapters to follow. In the
main I reference one indicative case that can provide
a trail scholars can follow.
2 For a specific geographical discussion of this see the
special issue of Environment and Planning D: Society and
Space, 1992.
3 Most radically and controversially we might think of
Michael Hardt and Antonio Negri’s (2000) suggestion
that the logics of globalization have a scope and
intensity (an unboundedness) that have produced
empire effects in excess of anything that the process
of imperialism might have delivered.
4 A useful discussion of this is in the introduction to
Bell et al. (1995).
5 For a comprehensive analysis of the relationship
between postcolonial theory and feminism see Cheryl
McEwan’s chapter in this collection (Chapter 21).
6 Speaking about contemporary South Africa, Crush
(1994: 346–7) further opens out the problematic of
how ‘subaltern’ voices might be brought into histori-
cal and geographical narratives. See also Crush (1986;
1992), and Simon (1998).
7 Challenging the ‘centrisms’ of the discipline has been
a persistent concern in recent years. See, as exam-
ples, Blaut (1993), Katz (1995), McEwan (1998),
Mitchell (1998) and Sparke (1994).
8 An exemplary body of self-consciously decolonizing
geographical work is the considerable scholarship that
has emerged in response to the racist spatial logic of
settlement in Southern Africa (e.g. Crush et al., 1982).
9 Just as, say, GIS and other mapping techniques can
offer useful technologies of translation and legitima-
tion for postcolonial land claims.
10 My own work in this area has taken a psychoanalytic
approach to analyzing these aspects of colonialism’s
aftermath (see also Gelder and Jacobs, 1998; Gooder
and Jacobs, 2000; Jacobs, 1997).

REFERENCES

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