the least   expected—one    of  Hasan’s wives,  Jaada.  She had
married  the     man     she     thought     would   inherit     the
caliphate    after   his     father,     Ali,    and     hoped   to  be  the
mother  of  his sons,   the heirs   to  power.  But though  Hasan
had many    sons    by  other   wives,  the sons    Jaada   hoped   for
never   materialized.   Neither did the status  of  marriage    to
the leader  of  an  empire. After   Hasan’s abdication, Jaada
had found   herself part    of  the household   of  a   revered but
powerless   scholar in  what    had become  the backwater   of
Medina.  So  perhaps    she  thought     that    if  this    husband
would   not be  Caliph, another one could   be. Perhaps that
was why she had been    open    to  Muawiya’s   offer.
He  had promised    lavish  payment for her trouble—not
only     cash    but     marriage    to  Yazid,  the     man     he  would
declare the heir    to  the caliphate   once    Hasan   was out of
the way.    And since   Muawiya always  paid    his debts,  she
did indeed  receive the money.  But not the son.    When    the
newly   self-made   widow   tried   to  claim   the second  part    of
her reward, Muawiya rebuʃed her.    “How,”  he  said,   “can
I   marry   my  son to  a   woman   who poisons her husband?”
Hasan,  the second  Imam    of  Shia    Islam,  was buried  in
the  main    cemetery    of  Medina,     though  that    was     not
where   he  had wished  his grave   to  be. He  had asked   that
he   lie     alongside   his     grandfather     under   the     ɻoor    of
Aisha’s former  chamber in  the courtyard   of  the mosque,
but as  the funeral procession  approached  the compound,
