52. worship
Brahman; the ‘not this, not that,’ which denies itself to all representations, higher
or lower.”^17
NOTES
- William Foster, ed., Early Travels in India, 1583–1619 (London: Oxford Univer-
sity Press, 1921), 23. - M. A. Sherring,The Sacred City of the Hindus(London: Trubner & Co., 1868), 37.
- Mark Twain, Following the Equator (Hartford: The American Publishing Com-
pany, 1898), 504. - Rudolf Arnheim, Visual Thinking (Berkeley: University of California Press,
1969), 5. - Ibid., 12.
- Edward C. Sachau, ed., Alberuni’s India(Delhi: S. Chand & Co., 1964), 17
- Theodore Roszak, Where the Wasteland Ends (Garden City, NY: Doubleday &
Co., 1972), chap. 4, “The Sin of Idolatry.” - U. R. Anantha Murthy, “Search for an Identity: A Viewpoint of a Kannada
Writer,” in Identity and Adulthood, ed. Sudhir Kakar (Delhi: Oxford University Press,
1979), 109–10. - James Hillman, Re-Visioning Psychology (New York: Harper & Row, 1975),
xiv–xv, 158–59. - E. M. Forster, A Passage to India (1924; repr., Harmondsworth, England: Pen-
guin Books Ltd., 1974), 135. - Twain, Following the Equator,397.
- Francis G. Hutchins, The Illusion of Permanence (Princeton: Princeton Univer-
sity Press, 1967), 142. - The hierarchical model is the one adopted by Louis Dumont in Homo Hierar-
chicus (Chicago: University of Chicago Press, 1970). - Betty Heimann, Facets of Indian Thought (London: George Allen & Unwin,
1964), 21–22. - Brhadaranyaka Upanisad 3.9.1, quoted here from Robert E. Hume, The Thirteen
Principal Upanishads, 2d rev. ed. (1921; London: Oxford University Press, 1931). - From the “Narayanistuti” in theDeviMahatmyaof theMarkandeya Purana,
quoted in Stella Kramrisch,The Hindu Temple(Calcutta: University of Calcutta,
1946), 298. - Heimann, Facets of Indian Thought, 33.