nibbanain this-worldly terms, focusing on the psychological and
moral development of the individual and the ‘reconstruction of the
world’ (what I called the effort to achieve ‘Sukhavati now’), does
indeed make sense. Ambedkar’s Navayana Buddhism can thus find
a genuine base in the original teachings of Gotama, and serve as a
powerful force for reconstructing society in a new and challenging
millennium.
22 Buddhism in India