Rosicrucian Cosmo-Conception

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GENESIS ANDEVOLUTION OF OURSOLARSYSTEM 253

and make up the Triune Godhead, and He manifests in a
different way through each of Them.
There is no contradiction in ascribing different numbers
to God. We do not sin against the “oneness” of light because
we distinguish three primary colors into which it divides
itself. The white light of the Sun contains the seven colors of
the spectrum. The occultists sees even twelve colors, there
being five between red and violet—going one way around
the circle—in addition to the red, orange, yellow, green, etc.,
of the visible spectrum. Four of these colors are quite
indescribable, but the fifth—the middle one of the five—is
similar to the t int of a new b lown p each b loss om. It is in fact
the color of the vital body. Trained clairvoyants who
describe it as “bluish-grey,” or “reddish-grey,” etc., are
trying to describe a color that has no equivalent in the
physical world; and they are therefore compelled to use the
nearest descriptive terms afforded by our language.
Perhaps Color will enable us to realize the oneness of
God with the Seven Spirits before the Throne better than
anything else. We will therefore turn to diagram 11.
We see here a white triangle looming up from a dark
background. White is synthetic, containing all colors within
itself, as God contains within Himself all things in the Solar
System.
Within the white triangle are a blue, a red and a yellow
circle. All other colors are simply combinations of these
three primary colors. These circles correspond to the three
aspects of God, which are without beginning, and endin
God; though externalized only during active manifestation.

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