Rosicrucian Cosmo-Conception

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THEFOURKINGDOMS 69

The plants are devoid of this impelling, energizing
principle, hence they cannot show life and motion as can the
more highly developed organisms.
Where there is vitality and motion, but nored blood,
there is no separate desire body. The creature is simply in
the transition stage from plant to animal and therefore it
moves entirely in the strength of the group-spirit.
In thecold-blooded animals which have a liver andred
blood, there is a separate desire body and the group-spirit
directs the currents inward, because in their case the
separate spirit (of the individual fish or reptile for instance)
is entirely outside the dense vehicle.
When the organism has evolved so far that the separate
spirit can commence to draw into its vehicles then it (the
individual spirit) commences to direct the currentsoutward,
and we see the beginning of passionate existence and warm
blood. It is the warm, red blood in the liver of the organism
sufficiently evolved to have anindwelling spirit which
energizes the outgoing currents of desire-stuff that cause the
animal or the man to display desire and passion. In the case
of the animal the spirit is not yet entirelyindwelling. It does
not become so until the points in the vital body and the
dense body come into correspondence, as explained in
Chapter XII. For this reason the animal is not a “liver,” that
is, he does not live as completely as does man, not being
capable of as fine desires and emotions, because not as fully
conscious. The mammalia of today are on a higher plane
than was man at the animal stage of his evolution, because
they have warm, red blood, which man did not have at that
stage. This differ ence in status is accou nt ed for by t he sp iral
path of evolution, which also accounts for the fact that man
is a higher type of humanity than the present Angels were in

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