Encyclopedia of Religion

(Darren Dugan) #1

It is even less likely that a “Semitic” background can be
understood as a source of “Jewish” influence. The Stoic
“spirit” has nothing to do with biblical ruah:, being rooted
in the concept of warm breath as theorized by Greek medical
science. Cleanthes’ “Law of Zeus” is no philosophical Torah,
because Stoic morality was not grounded in specific precepts
or forbiddances. It is plausible that no Stoic teacher ever held
a Bible in his hands. Posidonius, for instance, is assumed to
have had somewhat anti-Jewish feelings (Fgm. 278, Edel-
stein-Kidd; 133, Theiler). One could more reasonably argue
that some features of ancient Stoicism suggest Indian philos-
ophy—the immanence of God in the universe, the conflagra-
tion, the imperturbability of the sage—but there is a lack of
evidence to elaborate the issue.


SEE ALSO Cosmology; Hellenistic Religions; Logos; Mono-
theism; Study of Religion; Suicide; Tertullian; Zeus.


BIBLIOGRAPHY
Primary Sources
Alesse, Francesca, ed. and trans. Panezio di Rodi e la tradizione stoi-
ca. Naples, 1994.


Arnim, Hans Friedrich August von. Stoicorum veterum fragmenta
(SVF). Reprint of 1905 edition. Stuttgart, 1978.


Cornutus, Lucius Annaeus. Theologiae graecae compendium. Ed-
ited by Carl Lang. Leipzig, 1881. Translated into Italian and
edited by Ilaria Ramelli (Milan, 2003).


Epictetus. Handbook of Epictetus. Translated by Nicholas White.
Indianapolis, 1983.


Epictetus. Discourses, Book I. Translated by Robert F. Dobbin.
Oxford, 1998.


Long, A. A., and David Sedley. The Hellenistic Philosophers. 2 vols.
Cambridge, U.K., 1987. An anthology of Stoic texts, with
translations, philosophical commentary, and a full bibliogra-
phy.


Marcus Aurelius. Meditations. Translated by Gregory Hays. New
York, 2002.


Panaetius. Panaetii Rhodii fragmenta. Edited by Modestus van
Straaten. Rev. ed. Leiden, 1962.


Posidonius. The Fragments. Edited by Ludwig Edelstein and Ian
G. Kidd. Cambridge, U.K., 1972. Reprinted with a com-
mentary in three volumes by Ian G. Kidd. Cambridge, U.K.,
1999.


Posidonius. Die Fragmente. 2 vols. Edited with commentary by
Willy Theiler. Berlin and New York, 1982.


Seneca. Moral Epistles. Edited and translated by Anna Lydia
Motto. Chico, Calif., 1985.


Seneca. Moral and Political Essays. Edited and translated by John
M. Cooper and J. F. Procopé. New York and Cambridge,
U.K., 1995.


Seneca. Dialogues and Letters. Edited and translated by C. D. N.
Costa. New York, 1997.


General Literature
Bréhier, Emile. Chrysippe et l’ancien stoïcisme (1910). Paris, 1951.


Colish, Marcia L. The Stoic Tradition from the Antiquity to the
Early Middle Ages. 2 vols. Leiden, 1985.


Duhut, Jean-Joël. Epictète et la sagesse stoïcienne. Paris, 1996.
Gould, Josiah B. The Philosophy of Chrysippus. New York, 1970.
Hadot, Pierre. The Inner Citadel: The Meditations of Marcus Aure-
lius. Cambridge, Mass., 1998.
Laffranque, Marie. Posidonius d’Apamée. Paris, 1964.
Long, A. A. Problems in Stoicism. London, 1971.
Long, A. A. Stoic Studies. New York, 1996.
Pohlenz, Max. Die Stoa: Geschichte einer geistigen Bewegung
(1959). 4th ed. Göttingen, Germany, 1970.
Rist, John M. Stoic Philosophy. London, 1969.
Rist, John M., ed. The Stoics. Berkeley, 1978. Includes many im-
portant essays on different topics.
Sandbach, F. H. The Stoics. 2d ed. London, 1989.
Schmekel, August. Philosophie der mittleren Stoa. Berlin, 1892.
Sharples, Robert W. Stoics, Epicureans, and Sceptics: An Introduc-
tion to Hellenistic Philosophy. London, 1996.
Veyne, Paul. Seneca: The Life of a Stoic. Translated by David Sulli-
van. New York, 2003.
Logic
Bobzien, Suzanne. Die stoische Modallogik. Würzburg, Germany,
1986.
Frede, Michael. Die stoische Logik. Göttingen, Germany, 1974.
Mates, Benson. Stoic Logic. Berkeley, 1961.
Mignucci, Mario. Il significato della logica stoica. Bologna, Italy,
1965.
Physics
Goldschmidt, Victor. Le système stoïcien et l’idée du temps. Paris,
1977.
Sambursky, Samuel. Physics of the Stoics. New York, 1959.
Determinism and Theodicy
Bobzien, Suzanne. Determinism and Freedom in Stoic Philosophy.
Oxford, 1988.
Dalfen, Johannes. “Das Gebet des Kleanthes an Zeus und das Sch-
icksal.” Hermes 99 (1971): 173–184.
Duhut, Jean-Joël. La conception stoïcienne de la causalité. Paris,
1989.
Magris, Aldo. L’idea di destino nel pensiero antico. 2 vols. Udine,
Italy, 1984–1985. See pages 514–607.
Theiler, Willy. “Tacitus und die antike Schicksalslehre.” In For-
schungen zum Neuplatonismus, pp. 46–103. Berlin, 1966.
Ethics
Campbell, Keith. A Stoic Philosophy of Life. Lanham, Md., 1986.
Erskine, Andrew. The Hellenistic Stoa: Political Thought and Ac-
tion. London, 1990.
Nussbaum, Martha Craven. The Therapy of Desire: Theory and
Practice in Hellenistic Ethics. Princeton, 1994.
Radice, Roberto. Oikeiosis: Ricerche sul fondamento del pensiero
stoico e sulla sua genesi. Milan, Italy, 2000.
Reesor, Margaret. The Nature of Man in Early Stoic Philosophy.
London, 1989.
Religion
Dragona Monachou, Myrto. Stoic Arguments for the Existence and
the Providence of the Gods. Athens, 1976.

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