The Poetry of Mary Robinson: Form and Fame

(ff) #1
Stuart’s Laureates II 229

with the author himself as her guide: she cries, “SPIR IT DIVINE!
with THEE I’ll trace / Imagination’s boundless space!” (27–8). With
Coleridge, she follows the meandering sacred river (2–4); combing
the verdant hills, she spies the dome itself (9–26); beneath the sunny
dome, she explores the enchanted caves of ice (29–44); and in tribute,
she pauses to weave a crown of “wild- f low’rs” for the inspired and
inspiring poet (45–58). She awards him not a classical or Petrarchan
laurel but a specifically English accolade, the uncultivated f lowers a
sign of primitive, untouched nature and the genius it inspires. Like
“Kubla Khan,” Robinson’s poem also ends with the damsel singing
and playing her dulcimer, but here she reminds Coleridge of the sub-
stance of the damsel’s song, which, in “Kubla Khan,” he claims to
have forgotten:

And now, with lofty tones inviting,
Thy NYMPH, her dulcimer swift- smiting,
Shall wake me in extatic measures,
Far, far remov’d from mortal pleasures!
In cadence rich, in cadence strong,
Proving the wond’rous witcheries of song!
I hear her voice! thy “sunny dome,”
Thy “caves of ice,” aloud repeat,
Vibrations, madd’ning sweet!
Calling the visionary wand’rer home.
She sings of THEE, O! favour’d child
Of minstrelsy, SUBLIMELY WILD!
Of thee, whose soul can feel the tone
Which gives to airy dreams a MAGIC ALL THY OWN! (59–72)

“The nymph,” as Robinson calls her, sings of Coleridge specifi-
cally but also more generally of imagination, the universal poet who
has created both “Kubla Khan” and her poem. The last line echoes
Theseus’s speech on the poetic imagination from A Midsummer
Night’s Dream (5.1.14–7). Furthermore, the reference to Coleridge’s
“minstrelsy” strengthens the relationship between this poem and her
other ode, addressed to Derwent, in the latter poem’s sublime asso-
ciations between the poetic imagination and the geography of the
Lake District.
The conclusion emphasizes the formal link between Robinson’s
poem and “Kubla Khan.” She asserts that her own “extatic measures,”
literally “out of” the stasis of fixed form, prove “the wond’rous witcher-
ies of song!”; that is, the power of inspired, irregular metrical practice.
In this light, we can see that the most striking aspect of Robinson’s

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