The Poetry of Mary Robinson: Form and Fame

(ff) #1

Chapter 2


Bell’s Laureates II:... So Goes


the World


Frederick Reynolds in his 1826 autobiography insists that Merry


believed that Anna Matilda would turn out to be the woman of his
dreams and that he was dismayed to find Cowley instead. Topham
and Este, on Merry’s insistence, arranged a meeting in March of 1789
where Merry, according to W. N. Hargreaves- Mawdsley, “found him-
self in the presence not of a goddess, but of a stout, plain, respect-
able matron in her later forties!” The “fantasy was destroyed” (194).
Hargreaves- Mawdsley’s account, however, is merely a paraphrase of
Reynolds’: “when he stood in the presence of the ideal goddess of his
idolatry, and saw a plain respectable matronly lady—simply poetical
and platonic, he walked away in sad dudgeon... ” (2: 187–8). James
Boaden gives a more favorable account, reporting that “Merry was
an enthusiast in beauty as well as verse; and the proportion of the
former to the latter in the lady was less than might be desired: with
a rhapsodical farewell, the correspondence closed” (217). This story
has become part of Della Cruscan lore: it makes Merry foolish and
Cowley pathetic, and perpetuates the fiction of the poetic romance
as founded on genuine passion that was dismantled by the revelation
of Anna Matilda’s attachment to another. Cowley was already the
wife of a government functionary who had bolted to India. Hester
Piozzi, who knew Merry’s secret all along, discovered as early as 1
April 1789—April Fool’s Day—that Cowley was Anna Matilda and
expressed her relief to learn that Merry was not writing love poems
to himself (Thraliana 2: 740). Later that month, Merry publicly
revealed himself as “Author of the Della Crusca Poems” when his

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