to allow her to sleep with Chanesar for a night in exchange of a million dollar diamondnecklace. The sufferings of queen Lila then started, and thereafter inspite of her manyefforts she couldn’t win Chanesar back, and ultimately while dancing before him shedied. Shah Bhittai has used this story as an allegory to depict the fall of Allah’s favouredone from grace for exchange of loyalty to some other worldly benefit, and repentancethereafter,
Marvi:This Sur is based on the folk story of Umar and Marvi, (king and an abducted woman),Marvi who stands as a symbol of patriotism for her folks and homeland, against herabductor by refusing and turning down all the temptations offered by the king in returnfor her consent to marry.Momal Rano:This Sur is based on the folk love tale of Mumal and Ranu whereby Mumal loses herbeloved Ranu purely because of her folly. On failing to appease Ranu back she throwsherself in fire and dies. Ranu learning this also sets himself to flames. It contains verses aboutSufism (asceticism), and of pathetic lover on separation from the beloved,
Pirbhati:Pirbhat means “ Dawn”. It is a musical melody and sung at dawn in praise of God’sDivine magnificence, kindness and generosity symbolized in the Ruler ofLas Belo (Baluchistan), Sappar Sackhi for his generosity.
Poorab:Poorab means “ East” i.e. the direction from where light comes, which Shah Bhittaisymbolizes with the spiritual goal of ascetics. He has also symbolized the ravens asmessengers to the beloved.Ram Kali:Ramkali means” Divine buds, or the person having Divine qualities”. It is the name ofmusical tone, which is usually sung in the early morning. Shah Latif describes the variousclasses of ascetics; and their various ways, timings and places of worships.Rip:Rip means “a great burden”, In various verses of this Sur, Shah Latif describes thepangs of love and the way these should be concealed in the heart not to be disclosed to