i8o A BIBLIOGRAPHY OF PHILO- Oxoniensis Coll. S. Johannis Baptistae 128, parchment, 237 small folios,
early XI. century.
Contains: Item 8, Eusebian extracts from Cont.
See Coxe, no. 6, p. 38. - Cantabrigiensis Coll. Trinitatis B. 2, 31, parchment, 111 folios, XII. cen
tury, well written. From Christ Church, Canterbury.
Contains: Item 11, Eusebian extracts from Cont. (fol. 109V).
See James, no. 25, pp. 91-93. - Cantabrigiensis Coll. Corp. Christi D. 9, parchment, 2 + 195 folios in
quarto, late XIIL century, double col., in a clear upright hand.
Contains: Item 5, Eusebian extracts from Cont. (fol. i2iv).
See James, no. 31, p. 118 f. - Oxoniensis Bibl. Bodl. Ashmoleanus 1526, parchment, 186 small folios,
XIV. century, fairly written, adorned with rubrics and painted capi
tals.
Contains: Eusebian extracts from Cont. (fols. 69d-7oc).
See W. H. Black, Cat. of the MSS. bequeathed unto the Univ. of Ox
ford by Elias Ashmole, Oxford, 1845, p. 1437 f. - Oxoniensis Bibl. Bodl. Miscell. Laudianus 639, once Guillermi Reynant,
then 1398, parchment, 6 + 139 folios, late XII. century, double col.,
well written.
Contains: Eusebian extracts from Cont. (fols. nov-117).
See Coxe, no. 7, II, 462 f.
LATIN MANUSCRIPTS, D.CODICES containing the Latin translation of Lilius Typhernas.^13
330-332. Vaticani lat. 180-185. Lilius Typhernas' Latin translation of Philo's
works.
See C-W., no. 23,1, lxxx; also no. 333.
- Barberinus lat. 662, formerly 1782, later XIV. 35, paper, 1 + 498 + 1
pages, XVI. century. All evidence seems to show that this codex is a
copy of nos. 330-332. On the shelf back are the words: Philo Judaeus
Alexandrinus cum Lylio Typhernate. On fol. 1 is read: D. Octavius
Pretianus canonicus senen. dono dedit hunc librum nobis Franc.
Mariae Piccolomineo episcopo Pientino et llcinensi septimo. Senis, die
23 aprilis 1579. The codex represents vols. IV, V, and VI of a larger
work.
Contains: (beside Prologues, Epistulae, Capitulae, and a Carmen)
Vol. IV, Liber post Hexaemeron et de creatione mulieris, Conf., Fug., - For David Hoeschel's translation of the Catena on the Octateuch see no. 229.