PREFACE

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  1. The Vajradhatu Mandala
    It is the Mandala of the five Wisdom Tathagatas:
    Vairocana symbolizes the nature of the Dharma Realm.
    The bija of Vairocana is “Om”. It represents the limitless
    universal experiences. Om, like other bijas, carries the force of
    creation.
    The Mandala carries the theory of the creation of the
    original Word, and the theory of world vibrations. Of the five
    skandas, Universal Consciousness is related to Vairocana. One
    person's consciousness becomes the Universal Consciousness
    when the limitless Dharma nature is experienced. The Universal
    Consciousness is represented by the blue color (both deep and
    dark blue) of limitless space. It is the first and foremost
    condition of existence, because it conserves all without
    discrimination. Space in this case has to do with the sum of
    spiritual experiences and of the five aggregates as a whole. It is
    not reserved for the aggregate of form in the mathematics of
    space. In this Mandala, Mahavairocana is at the center. His body
    is pure white. He sits on a lion throne. His Mudra is the gesture
    of setting the wheel of Dharma in motion (Dharma Cakra
    Mudra).
    Aksobhya Buddha symbolizes the intelligence of the
    Great Fulfillment Realm. His seed-syllable is “Hum”, which
    symbolizes the unification of essence and achievement. “Om”
    and “Hum” have complementary values of experience and as
    metaphysical symbols. Om” is liberation and “Hum” is salvation.
    “Om” goes into the All, the Infinite, and “Hum” from the Infinite
    to the deepest part of the soul. The human factor and the
    sentiment of “Hum” transform Buddha to Bodhisattva, a lower
    rank, but of greater help. “Hum” is the infinity in the finite, the


Ratna sambhava Ratna sambhava - - TRAH^ TRAH^

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