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death; his mind is not bound by duality and he can enter the quiet
realm of liberation. And as his mind is now quiet, he can practice
the Dharani doctrine successfully. One will be able to avoid the
temporary and ever-changing happiness. All doctrines are born
from the mind; they are not born from time, from nature or from
the ego. They are not self-created or born without cause.
Because of ignorance, human beings are kept in the wheel of
reincarnation. The life we see is made up of illusory
combinations of the four elements called Forms. We are not
Forms and Forms are not us. Therefore the four remaining
aggregations are also empty (sensation, perception, impression
and consciousness). The impermanent Form is like a bubble;
Sensation is like a reflection in the water, Perception is like hot
air. Impression is like the banana on the tree and Consciousness
is like delusion. This is how all things should be viewed. A n y
other view of the doctrine is wrong”.
Subahuh, in addition, if one recites Dharanis enough times
one should know that the achievement of an Arhat rank is close.
Why so? Because in the dreams, one will see one or many of the
following transformations: Walking up the steps of a tall,
beautiful palace; or up the top of a high mountain; or climbs up
on a big tree; or rides a white horse, a white tiger, a rhinoceros, a
white elephant, a white buffalo or a yellow buffalo. One hears
loud sounds of thunder from the vast emptiness, or voices
preaching the Dharma.
Receiving money and wealth, garlands of flowers, beautiful
clothes in five colors, wine and meat, all kinds of juicy fruits,
lotus of blue, yellow, red and white colors, images and relics of
the Buddha, scriptures of the Great Vehicle Buddhism, camel,
young calf, a full cart of materials, a feather whisk, sandals,
swords and knives, fan made by the peacock's feather, gold and
gem necklaces, beautiful and virtuous women. In his dreams, he