Easton's Bible Dictionary

(Kiana) #1

refers to the head of the eighth of the twenty-four courses into which
David divided the priests (1 Chronicles 24:10).



  • ABI-ALBON father of strength; i.e., “valiant”, one of David’s
    body-guard of thirty mighty men (2 Samuel 23:31); called also Abiel (
    Chronicles 11:32).

  • ABIASAPH father of gathering; the gatherer, the youngest of the three
    sons of Korah the Levite, head of a family of Korhites (Exodus 6:24);
    called Ebisaph (1 Chronicles 6:37).

  • ABIATHAR father of abundance, or my father excels, the son of
    Ahimelech the high priest. He was the tenth high priest, and the fourth in
    descent from Eli. When his father was slain with the priests of Nob, he
    escaped, and bearing with him the ephod, he joined David, who was then
    in the cave of Adullam (1 Samuel 22:20-23; 23:6). He remained with
    David, and became priest of the party of which he was the leader (
    Samuel 30:7). When David ascended the throne of Judah, Abiathar was
    appointed high priest (1 Chronicles 15:11; 1 Kings 2:26) and the “king’s
    companion” (1 Chronicles 27:34). Meanwhile Zadok, of the house of
    Eleazar, had been made high priest. These appointments continued in force
    till the end of David’s reign (1 Kings 4:4). Abiathar was deposed (the sole
    historical instance of the deposition of a high priest) and banished to his
    home at Anathoth by Solomon, because he took part in the attempt to
    raise Adonijah to the throne. The priesthood thus passed from the house
    of Ithamar (1 Samuel 2:30-36; 1 Kings 1:19; 2:26, 27). Zadok now became
    sole high priest. In Mark 2:26, reference is made to an occurrence in “the
    days of Abiathar the high priest.” But from 1 Samuel 22, we learn
    explicitly that this event took place when Ahimelech, the father of
    Abiathar, was high priest. The apparent discrepancy is satisfactorily
    explained by interpreting the words in Mark as referring to the life-time of
    Abiathar, and not to the term of his holding the office of high priest. It is
    not implied in Mark that he was actual high priest at the time referred to.
    Others, however, think that the loaves belonged to Abiathar, who was at
    that time (Leviticus 24:9) a priest, and that he either himself gave them to
    David, or persuaded his father to give them.

  • ABIB an ear of corn, the month of newly-ripened grain (Exodus 13:4;
    23:15); the first of the Jewish ecclesiastical year, and the seventh of the
    civil year. It began about the time of the vernal equinox, on 21st March. It

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